[R1king]

“He who omits one-tenth of the law now (at the time of the prophet Muhammad ) will be damned, while he who accomplishes one-tenth of the law at the end of time will be saved.”

[q9h9pPne]

Its in Tirmidhi.

[puzobok]

walaikom assalam.

This hadeeth is narrated by Al Tirmidhi , and ibn Udayy, and Al Tabarani.

Sheikh Abu Ishaaq Al Huwaini, said it is weak. He says Imam Al Dhahabi said Al Tirmidhi said "This hadeeth is ghareeb and we only know it from the hadeeth of Nuaim, narrating from Sufyan" Al Tabarani said "nobody narrated it from Sufyaan except for N'eem" Also this is said by Abu Nu'eem and Ibn Udayy.

Al Dhahabi said "This hadeeth is munkar, and has no origins from the hadeeths of the messenger of Allah, nor does it have a shaahid (another hadeeth supporting it, and is not narrated by Sufyan except by Neem, who although an Imam, is Munkar Al hadeeth)

Ibn Al Jawzee reports that Al Nisaa'i "This hadeeth is munkar, narrated by Nuaim Ibn Hammad and is not thiqah"

Ibn Hajar however, comments on what Al Dhahabi said, and said the hadeeth does have a shaahid (another one supporting it) , from a hadeeth reported by Ibn Uyaynah from Ma'roof Al Moosili from Al Hasan Al Basri, but it is Mursal"

Also, shiekh Abu Ishaaq Al Huwaini says theres another chain reported by Abu Umar Addani, and Tareekh Al Bukhari (not Saheeh Al Bukhari) , and by Imam Ahmad, but with a different wording. Theres differences on this chain mostly because of unclairity about Hajjaj Al Aswad speaking of it, or Abu Al Siddeq as theres conflicting narrations.

After lengthy discussion of the hadeeth he said it is considered weak.

Imam Al Albani mentions it being weak also.

So this is some of what scholars have said about it.

Wallahu A'lam.

[R1king]

[inilbowly]

That hadith is referenced at the start of Imam Ghazali's Ihya Ulum ud-din. To give it some context, regardless of strength. Al-Ghazali implied that was because of whatever little Muslims knew in the early days, they enacted. I.e they may not have had much info, but whatever they did, they did 100%. They all prayed, gave zakat etc. Now people have access to so much islamic info, thousands and thousands of pages of guidelines dictating the minutiae of their lives, yet the vast majority do not enact anything close to 100% of what they know. Allah Knows Best.
I'm writing this only to give Ghazali's interpretation of that Hadith. if someone can find the exact citation it would be great, its in the opening chapter, 'acquisition of knowledge', somewhere in the first 70 pages, i'm struggling to find it myself at the moment unfortunately so i am unable to quote it verbatim.

[RaulSturges]

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[andrewmcCubbin]

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[Hannah]

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