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08-08-2011, 08:52 AM
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#21 |
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Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward - (4:95) Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward - (4:95) Verse 57:10 i read from tafseer Saluddin again does not mention about the classification in which certain muslims cannot rule ummah politically. It states regarding praise of those particular companions r.a who spent so much for the Jihad. These explanations for cast system also has nothing to do with the thread !!!!! lets not divert from what has been asked JazakAllah |
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08-08-2011, 08:59 AM
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#22 |
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Stop twisting others words, nobody said anything about caste system.
Some Sahabah have more importance than other due to there immense contribution to Islam. Bukhari, Volume 5, Book 57, Number 7: Narrated Ibn 'Umar(ra): "We used to compare the people as to who was better during the lifetime of Allah's Apostle . We used to regard Abu Bakr(ra) as the best, then 'Umar(ra) and then 'Uthman(ra)." |
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08-08-2011, 09:07 AM
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#23 |
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I read somewhere in either Bukhari or Muslim that Syedna RasulUllah said sometime around the conquest of Mecca (or was it Hunayn?) something to the effect that "do not trouble me about my Sahaba", meaning thereby the old companions (who had been with him at least before the Battle of Ditch or perhaps at Hudaybia?). Does this mean that Sahaba in the real sense were the older companions who had been with the Prophet in difficult times? (May God forgive me if I am wrong in what amounts to nothing more than a stray reflection on the said Hadith) On 20th of Feb, 2011 you started this thread "Were 'Sahaba' only the companions of difficult time? but i am sure you were not provided by straight answers since then. My reply to you is who the sahaba r.a, Allah has define clearly in Quran Majeed as follows مُحَمَّدٌ رَسُولُ اللَّهِ ۚ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ ۖ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِنَ اللَّهِ وَرِضْوَانًا ۖ سِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ ۚ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ ۚ وَمَثَلُهُمْ فِي الْإِنْجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ ۗ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُمْ مَغْفِرَةً وَأَجْرًا عَظِيمًا [Translation by Abdullah Yousuf Ali] Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward. Quran Sura Fateh, the verse number 29 Now " of difficult time" or "non difficult" time is out context for Sahaba r.a, therefore Sahaba are not only taken by looking into what time they were with prophet s.a.w but whom Quran is calling Sahaba and they are 1- strong against unbeliever. 2-compassionate amongst each other. 3-Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. 4-On their faces are their marks, (being) the traces of their prostration., |
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08-08-2011, 09:21 AM
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#24 |
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On 20th of Feb, 2011 you started this thread "Were 'Sahaba' only the companions of difficult time? but i am sure you were not provided by straight answers since then. I think we answered this matter well enough: The 'Sahabas' are all those who saw the Prophet (SAW) embraced Islam and died while being in the condition of Islam. So it is not only those of difficult times. With respect to the Hadith brought by the original poster, it is referring to the fact that there is a ranking amongst the Sahabah, with those who went through more difficulties having a greater rank and having a special status. So the Hadith referred to is mentioning a sub-classification concerning the Sahabah, not rendering its technical definition.
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08-08-2011, 09:23 AM
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#25 |
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I think we answered this matter well enough: The 'Sahabas' are all those who saw the Prophet (SAW) embraced Islam and died while being in the condition of Islam. So it is not only those of difficult times. With respect to the Hadith brought by the original poster, it is referring to the fact that there is a ranking amongst the Sahabah, with those who went through more difficulties having a greater rank and having a special status. So the Hadith referred to is mentioning a sub-classification concerning the Sahabah, not rendering its technical definition. |
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08-08-2011, 09:28 AM
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#26 |
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Now " of difficult time" or "non difficult" time is out context for Sahaba r.a  in the cave. Proclamations of the Classical Scholars and Jurists 1. Imam al-Aazam Abu Hanifa gave one of the pithiest definitions of Sunnism in Islam: "The doctrine of Ahl al-Sunna wal-Jama'a consists in preferring the Two Shaykhs (tafdil al-shaykhayn) [i.e. Abu Bakr and 'Umar over the rest], loving the Two Sons-in-law (hubb al-khatanayn) [i.e. 'Ali and 'Uthman], and wiping on leather socks (al-mas-h 'alal-khuffayn) [i.e. all three contrary to Shi'is]." [Khulasat al-Fatawa, Vol. 2, Page 381] Narrated by Ibn 'Abd al-Barr in al-Intiqa' bi-Manaqib al-A'immat al-Thalathati al-Fuqaha' through several different chains. The same is also related from Sufyan al-Thawri by al-La'laka'i in his I'tiqad Ahl al-Sunna, Vol. 1, Page 152. 2. Imam al-Aazam Abu Hanifah in Fiqh Al-Akbar: "The most superior and the best of all men after prophets – blessings and peace upon them – is Abu Bakr as-Siddiq. And then, Umar ibn al-Khattab al-Faruq. And then Uthman ibn Affan Dhu’n Nurayn. And then ali ibn Abu talib al-Murtada. May Allah be well pleased with them all; they were worshippers and steadfast on Truth and sided with Truth. We love all of them." [Fiqh Al-Akbar] 3. Imam al-Nawawi said in his Fatawa: "Know that each of Abu Bakr and 'Umar is better than 'Ali according to the Consensus (ijma') of Ahl al-Sunna. The proofs for this in well-known sound hadiths are too famous and countless to be listed." [Fatawa Imam Nawawi, Page 264] 4. Imam al-Haytami said in his Fatawa Hadithiyya: "The preferability of Abu Bakr over the other three and that of 'Umar over the ther two is agreed upon by Consensus (mujma' 'alayh) of Ahl al-Sunna and there is no disagreement among them concerning this." [Fatawa Hadithiyya, Page 155] 5. Ali al-Qari in MinaH ar-Rawd al-Az’har, SharH Fiqh al-Akbar: "The best of humans after prophets is Abu Bakr Radi Allahu Ta'ala Anhu"... "The superiority of Abu Bakr and Umar is an unanimous agreement in the Ahl as-Sunnah." [Sharh Fiqh al-Akbar] 6. Mulla 'Ali al-Qari said in Sharh al-Fiqh al-Akbar: "It is patent that to prefer 'Ali to the Two Shaykhs contravenes the doctrine of Ahl al-Sunna wal-Jama'a according to what the totality of the Salaf follow." [Sharh al-Fiqh al-Akbar, Page 140] 7. Imam al-Daraqutni was once asked to arbitrate between two groups in Baghdad who differed whether 'Uthman was preferable to 'Ali or vice-versa. He relates: "At first I withheld from taking any position and considered reserve best. But then I reached the conclusion that Religion dictated other than silence. So I said: 'Uthman is better than 'Ali with the agreement of the assembly of the Companions. This is the position of Ahl al-Sunnah, and it is the first knot of the Rafida one cuts loose." [Siyar A'lam al-Nubala', Dar al-Fikr Edition. Vol. 12, Page 483] 8. Al-Dhahabi quotes the above in his chapter on al-Daraqutni in Siyar A'lam al-Nubala' then comments: "...Both 'Uthman and 'Ali possess great merits and precedence and are among the foremost shuhada'. However, the vast majority of the Community agree to give precedence to 'Uthman, and this is our position also; and better than both of them without doubt are Abu Bakr and 'Umar. Whoever differs with this is a hardened Shi'i." [Siyar A'lam al-Nubala', Dar al-Fikr Edition. Vol. 12, Page 483-492] 9. Imam Abu Jaafar Al-taHawi in Al-aqidah at-taHawiyyah: "We affirm the succession after RasulAllah SallAllahu Alaihi wa Sallam first for Abu Bakr Radi Allahu Ta'ala Anhu – on account of his superiority upon the entire ummah and being paramount among them. Then, Umar ibn al-Khattab Radi Allahu Ta'ala Anhu. Then, Uthman ibn affan Radi Allahu Ta'ala Anhu. Then, ali ibn Abu talib Radi Allahu Ta'ala Anhu. For they are the Rightly Guided Successors [khulafa ar-rashidun] and The Guiding Leaders [ayimmah al-muhtadun - in another version ayimmah al-mahdiyyun]." [al-Aqida at-Tahawiyyah] 10. Saad ad-Din Taftazani in his SharH al-MaqaSid, In the Fifth Discussion: "The Imam (leader of Muslims) after RasulAllah SallAllahu Alaihi wa Sallam is Abu Bakr Radi Allahu Ta'ala Anhu. The Shiah say: ali. And we say: There is a unanimous agreement (ijmaa) of every person of importance (the ahl al-Hill wa’l aqd – from the council, prominent ones, nobles etc.) on this matter." [SharH al-MaqaSid] |
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08-08-2011, 12:31 PM
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#27 |
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Salaam |
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08-08-2011, 01:26 PM
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#28 |
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This guy is a shia under taqiyyah you can smell it a mile away. |
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08-08-2011, 01:26 PM
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#29 |
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This guy is a shia under taqiyyah you can smell it a mile away. 
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07-30-2018, 08:21 AM
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#32 |
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09-07-2018, 10:54 AM
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#34 |
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xiajinyi
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09-07-2018, 10:54 AM
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#35 |
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xiajinyi
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