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**vNQmO2BF** · 06-16-2010, 08:16 AM

Again:

Bhikkhus, sensual thoughts arise with a source, not without a source; thought of ill will arises with a source, not without a source; thought of harming arises with a source, not without a source. And how is this so?

In dependence on the sensuality element there arises sensual perception; in dependence on the sensual perception there arises sensual intention; in dependence on the sensual intention there arises sensual desire; in dependence on the sensual desire there arises sensual passion; in dependence on the sensual passion there arises a sensual quest. Engaged in a sensual quest, the uninstructed worldling conducts himself wrongly in three ways - with body, speech and mind.

In dependence on the ill will element there arises perception of ill will...

In dependence on the cruelty element there arises perception of harming...

In dependence on the renunciation element there arises perception of renunciation...

In dependence on the non-ill will element there arises perception of non-ill will...

In dependence on the harmlessness element there arises perception of harmlessness. In dependence on the perception of harmlessness there arises intention of harmlessness; in dependence on intention of harmlessness there arises desire for harmlessness; in dependence on desire for harmlessness there arises passion for harmlessness; in dependence on passion for harmlessness there arises a sensual quest. Engaged in a quest for harmlessness, the instructed noble disciple conducts himself rightly in three ways - with body, speech and mind.

SN 14.12

06-16-2010, 08:16 AM	#12
vNQmO2BF Join Date Oct 2005 Posts 529 Senior Member	Again: Bhikkhus, sensual thoughts arise with a source, not without a source; thought of ill will arises with a source, not without a source; thought of harming arises with a source, not without a source. And how is this so? In dependence on the sensuality element there arises sensual perception; in dependence on the sensual perception there arises sensual intention; in dependence on the sensual intention there arises sensual desire; in dependence on the sensual desire there arises sensual passion; in dependence on the sensual passion there arises a sensual quest. Engaged in a sensual quest, the uninstructed worldling conducts himself wrongly in three ways - with body, speech and mind. In dependence on the ill will element there arises perception of ill will... In dependence on the cruelty element there arises perception of harming... In dependence on the renunciation element there arises perception of renunciation... In dependence on the non-ill will element there arises perception of non-ill will... In dependence on the harmlessness element there arises perception of harmlessness. In dependence on the perception of harmlessness there arises intention of harmlessness; in dependence on intention of harmlessness there arises desire for harmlessness; in dependence on desire for harmlessness there arises passion for harmlessness; in dependence on passion for harmlessness there arises a sensual quest. Engaged in a quest for harmlessness, the instructed noble disciple conducts himself rightly in three ways - with body, speech and mind. SN 14.12
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