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RAHE NABUWWAT:
1.Out of a few things which comes naturally to humans,unless he has destroyed his nature,is to love and respect the one who has benefited him in any way.to give an example,if a king takes a man as his personal servant,give him honour,wealth,clothes,food,a degree of authority and because of his kindness keeps giving him more and more every moment........and the servant finds himself heavily indebted to him,but can not repay the king in kind because that is out of his stature,naturally his heart will be so full of gratitude,love and respect for the king,that he will be ready to sacrifice every thing,even his life,his children,his loved one for the sake of the king.This is the least he is expected to do.And not only this,when he knows that the king was as kind to his mother and father....and his grand father....then these sentiments of gratitude will grow even further.
The poor servant will obviously try to show his gratitude in whatever way he can.he will count himself amongst the faithfuls to his master,he will always be on the side of his master in comparison to others,he will spare no effort to keep his master happy,to show his thankfulness not only by constantly praising his master,but use his body and his wealth(which is the property of his master anyway) in deeds which pleases his master.He will love any thing which is favourite of his master,and hate every thing disliked by his master.He will consider it an honour for himself to be an obedient servant of his master,he will always keep his head down in front of him,and make haste to be the first to obey his orders.
In short,a nice person will always have a nisbat with the master who has been so kind to him,which can only be described as intense love mixed with tazeem coupled with perception of one,s own inadequacy to repay in anyway,hence extreme degree of self annihilation in front of him.Not only this,this tazeem and love will extend to any thing associated with the master....his name,his clothes,his words,his house,even to other servants who belong to his master.To go one step further,he will respect even those services which he was given a chance to perform for his master,not because 'he' has done it,but because these were done 'for' his master.
2.It is also natural,that those who spends his wealth on poor....and even not so poor...is loved by man,A ' Fayyaz' and 'Jawwad' person is loved by all,and who can be better in these properties than Allah swt.
3.Respect of AL-SAMAD is essential component of human nature.SAMAD is the one who himself does not need any help from any one but all others are in need of him in every respect.Allah swt has all the aspects of Samadiyyat. That He does not need to eat,sleep and drink is one aspect;He does not need time,space,direction etc is another aspect;He does not need Helpers,secretaries,advisers etc is another aspect; etc etc.On the other hand the fact that all others are dependent on him is also more than obvious,to call on him when in difficulties is one aspect of it; Giving Rizq,raboobiyyt,creation and sustenance,are all only a few of the manifestations in which every one depends on him.In comparison to every act of Samadiyyat ,there is a similar degree of Abadiyyat on our side.The greater the Samadiyyat of Allah swt,the greater our need towards him and our dependence on him.
4.Respect of the one who has all the 'Kamalat' is also human nature,and who can have more kamal than Allah swt ?
In short when one thinks about the bounties Allah swt has been,and still is ,showering upon him,and he also realises that Allah swt,who has granted him the best in the form of existance,life,body and all the necessary requirements,is on the highest pedestal of 'Samadiyyat'.......and he himself is on the lowest degree of needfulness,being dependent on Allah swt for every thing all the time,even in his own body,in in his breathing......and still he finds Allah swt showering his blessings upon him day and night.....and then he thinks about the 'Signs' of his Rabb spread across afaq and anfus.....then naturally a very great degree of love and tazeem fills his chest for Allah swt,which requires that he spend his life,his family,his belongings in the path of Allah.It also requires that words of respect and love and Hamd should come out of his mouth....and acts of humbleness like ruko and sujood should express from his being.Tasbeeh,takbeer and tahleel ( in particular) should come out of his mouth,and Kalam of Allah swt should become his natural wazifa.When this happens,the taste of these azkar in general and Quran in particular,fills his QALB and mind.The pleasure and baraka of these award,the meaning and words of Quran,makes his senses full of noor,focus his scattered thoughts,cleans his chest from any intentions of sin and disobedience,and scratch any love and respect for other than Allah from his QALB.This is called ZIKRE EEMANI,which is like food for salikeen of Rahe Nabuwwat.
This cycle of love and tazeem for Allah. Swt,which increases the effects of muraqebae Samadiyyat further,which again increases the award and acts of Ahadiyyat on part of salik continues,till the meaning of LA ILAHA ILLALLAH becomes clear to the salik.Ultimately a stage comes,which can not be described other than ,like salt mixing in water.The salik reaches a stage that wherever he looks,weather in afaq or in Anfus,he finds the ayat of AZMAT AND BLESSINGS of Allah swt,and by share BASEERAT he knows that even if he sacrificed his body in minute pieces for the sake of Allah swt,he will not be able to repay even one nemat of his Rabb.Whenever he takes the name of Allah swt,his Batin and Zahir quivers like a small branch of a tree in front of *a breeze,and every cell of his body becomes aware of his own nothingness in front of the Azmat and Samadiyyat of Allah swt.Thus a renewed love and respect for Allah swt springs out from the depths of his heart.This is called HUBBE EEMANI OR HUBBE AQLI.
Some characteristics of Salikeene Rahe Nabuwwat:
1.ittebae sharia to the fullest
2.Extreme attachement to Sunna and avoidance of Bida
3.Tazeem of sharia
4. Not considering opposition from people,in matters of sharia.
5. Considering sacrifice of his life,property,wealth as nothing in comparison to obeying the orders of Allah swt.
6.Giving preference to the will of Allah over desires of nafs.
7.Excessive effort in 'Amar bil Maroof and nahi ANEL munkir
8.no desire for things like FANA and baqa,or kashaf etc
9.Etemad *ala tarbiyyatellah.
10.No inclination towards excessive riyazat.
11.Finding great pleasure in dua and munajat
12.Giving preference to the benefits of others over his own takmeel
Cont.........
Most of the concepts here belongs to syed Ahmad Shaheed /Shah Ismael shaheed.