[Vkowefek]

I am sorryi am responding.


I do not know what sane person respects what the fatwa above has said. That women can show her body parts to her mahrams, SHE CANNOT . I do not know who you are quoting, but he is surely misguided and his fatwa is rejected by all scholars because he is inventing an opinion contrary to the opinions of past scholars. Try Ibn Kathir who is a classical scholar if you do not belive the schoalrs I would cite.


Praise be to Allaah.

Firstly:

The ‘awrah of a woman in front of her mahrams such as her father, brother and nephew is her entire body except that which usually appears such as the face, hair, neck, forearms and feet. Allaah says (interpretation of the meaning):

“and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women”

[al-Noor 24:31].

So Allaah has permitted a woman to show her adornment in front of her husband and mahrams. What is meant by adornment is the places where adornments are worn: the place for a ring is the hand, for a bracelet is the forearm, for an earring is the ear, for a necklace is the neck and chest, and for an anklet is the leg.

Abu Bakr al-Jassaas (may Allaah have mercy on him) said in his Tafseer: The apparent meaning indicates that it is permissible to show one’s adornment to one’s husband and to whose who are also mentioned in the verse, such as fathers etc. It is well known that what is meant is the places where adornments are worn, which are the face, hand and arm… this implies that it is permissible for those who are mentioned in the verse to look at these places, which are the places where hidden adornments are worn, as it says in the beginning of the verse that only outward adornments may be seen by strangers (non-mahrams), but the husband and mahrams are permitted to see hidden adornments. It was narrated from Ibn Mas’ood and al-Zubayr that this refers to earrings, necklaces, bracelets and anklets.

This applies both to the husband and to the others who are mentioned along with him. The general meaning implies that it is permissible for those who are mentioned to look at the places where these adornments are worn just as it is permissible for the husband. End quote.

Al-Baghawi (may Allaah have mercy on him) said: The words of Allaah, may He be exalted, “and not to show off their adornment”, mean that they should not show their adornments to a non-mahram. What is meant here is the hidden adornments, as there are two kinds of adornment, hidden and apparent. Hidden adornments include anklets, henna on the foot, bracelets on the wrist, earrings and necklaces. It is not permissible for a woman to show these, or for a stranger (non-mahram) to look at them. And what is meant by adornment is the place where the adornment is worn. End quote.

It says in Kashshaaf al-Qinaa’ (5/11): A man may also look at the face, neck, hand, foot, head and calf of a woman who is his mahram. According to this report al-Qaadi said: It is permissible (to look at) that which ordinarily appears such as the head and hands up to the elbows. End quote.

http://www.*************/en/ref/82994/Awrah

Keep in mind before spreading this site on the internet that many Muslims and non-Muslims are reading your fatwas and posts. You need to explain who slaves are, is slavery still practised, before spreading that they can be topless in public, etc...

It is true that at that time women and men had no clothing, had nothing to eat too! This was the time of warfare, etc... It took Ressol, sall-Alalhu alayhi wa salam, to spread Islam, for how long? This obviously doesn't mean that they were slaves forever , etc...


Imam Malik said: In our view the man who rapes a woman, whether she is a virgin or not, if she is a free woman he must pay a “dowry” like that of her peers, and if she is a slave he must pay whatever has been detracted from her value. The [hadd] punishment (lashing or stoning) is to be carried out on the rapist and there is no punishment for the woman who has been raped, whatever the case. Al-Muwatta’, 2/734

The Qur'an says:

And force not your slave-girls to prostitution, if they desire chastity, in order that you may make a gain in the goods of this worldly life. But if anyone compels them, then after such compulsion, Allah is Oft-Forgiving, Most Merciful. [24:33]

The Prohibition of Forcing One's Slave Girl to Commit Zina (fornication)In his Musnad, Al-Hafiz Abu Bakr Ahmad bin `Amr bin `Abd Al-Khaliq Al-Bazzar, may Allah have mercy on him, recorded that Az-Zuhri said, "`Abdullah bin Ubayy bin Salul had a slave-girl whose name was Mu`adhah, whom he forced into prostitution. When Islam came, the Ayah

[وَلاَ تُكْرِهُواْ فَتَيَـتِكُمْ عَلَى الْبِغَآءِ]

(And force not your slave-girls to prostitution...) was revealed.'' Al-A`mash narrated from Abu Sufyan that Jabir said concerning this Ayah, "This was revealed about a slave-girl belonging to `Abdullah bin Ubayy bin Salul whose name was Musaykah. He used to force her to commit immoral actions, but there was nothing wrong with her and she refused. Then Allah revealed this Ayah:

[وَلاَ تُكْرِهُواْ فَتَيَـتِكُمْ عَلَى الْبِغَآءِ]

(And force not your slave-girls to prostitution,) until His saying;

[وَمَن يُكْرِههُنَّ فِإِنَّ اللَّهِ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ]

(But if anyone compels them, then after such compulsion, Allah is Oft-Forgiving, Most Merciful.)'' An-Nasa'i also recorded something similar. Muqatil bin Hayyan said, "I heard -- and Allah knows best -- that this Ayah was revealed about two men who used to force two slave-girls of theirs (into prostitution). One of them was called Musaykah who belonged to [the Ansari], and Umaymah the mother of Musaykah belonged to `Abdullah bin Ubayy. Mu`adhah and Arwa were in the same situation. Then Musaykah and her mother came to the Prophet and told him about that. Then Allah revealed:

[وَلاَ تُكْرِهُواْ فَتَيَـتِكُمْ عَلَى الْبِغَآءِ]

(And force not your slave-girls to prostitution), meaning Zina.

[إِنْ أَرَدْنَ تَحَصُّناً]

(if they desire chastity,) means, if they want to be chaste, which is the case with the majority of slave-girls.

[لِّتَبْتَغُواْ عَرَضَ الْحَيَوةِ الدُّنْيَا]

(in order that you may make a gain in the goods of this worldly life.) meaning, from the money they earn and their children. The Messenger of Allah forbade the money earned by the cupper, the prostitute and the fortune-teller. According to another report:

«مَهْرُ الْبَغِيِّ خَبِيثٌ وَكَسْبُ الْحَجَّامِ خَبِيثٌ، وَثَمَنُ الْكَلْبِ خَبِيثٌ»

(The earnings of a prostitute are evil, the earnings of a cupper are evil, and the price of a dog is evil.)

[وَمَن يُكْرِههُنَّ فِإِنَّ اللَّهِ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ]

(But if anyone compels them, then after such compulsion, Allah is Oft-Forgiving, Most Merciful.) meaning, towards them, as has already been stated in the Hadith narrated from Jabir. Ibn Abi Talhah narrated that Ibn `Abbas said, "If you do that, then Allah is Oft-Forgiving, Most Merciful, and their sin will be on the one who forced them to do that.'' This was also the view of Mujahid, `Ata' Al-Khurasani, Al-A`mash and Qatadah. After explaining these rulings in detail, Allah says:

[وَلَقَدْ أَنْزَلْنَآ إِلَيْكُمْ ءَايَـتٍ مُّبَيِّنَـتٍ]

(And indeed We have sent down for you Ayat that make things plain,) meaning, in the Qur'an there are Ayat which are clear and explain matters in detail.

[وَمَثَلاً مِّنَ الَّذِينَ خَلَوْاْ مِن قَبْلِكُمْ]

(and the example of those who passed away before you,) means, reports about the nations of the past and what happened to them when they went against the commandments of Allah, as Allah says:

[فَجَعَلْنَـهُمْ سَلَفاً وَمَثَلاً لِّلاٌّخِرِينَ ]

(And We made them a precedent, and an example to later generations.) [43:56]; We made them a lesson, i.e., a rebuke for committing sin and forbidden deeds.

[لِّلْمُتَّقِينَ]

(for those who have Taqwa. ) meaning, for those who remember and fear Allah.

Thirdly, the Qur'an and prophet Muhammad repeatedly instructed the Muslims not only to refrain from harming their slaves, but also to treat them well. And you're trying to argue that Muslim men are allowed to rape their slaves?

Hadiths on the treatment of slaves:

Ali reported that the last words of the Prophet, may Allah bless him and grant him peace, were: "The prayer! The prayer! Fear Allah concerning your slaves! [Bukhari]

"Your servants and your slaves are your brothers. Anyone who has slaves should give them from what he eats and wears. He should not charge them with work beyond their capabilities. If you must set them to hard work, in any case I advise you to help them." [Bukhari]

Jabir ibn 'Abdullah said, "The Prophet, may Allah bless him and grant him peace, advised that slaves should be well-treated. He said, 'Feed them from what you eat and clothe them from what you wear. Do not punish what Allah has created. [Bukhari]

Sallam ibn 'Amr reported from one of the Companions of the Prophet, may Allah bless him and grant him peace, said, "Your slaves are your brothers, so treat him well. Ask for their help in what is too much for you and help them in what is too much for them." [Bukhari]

From the last sermon: "And your slaves! See that you feed them such food as you eat yourselves and dress them what you yourself wear. And if they commit a mistake which you are not inclined to forgive then sell them, for they are the servants of Allah and are not to be tormented!"

And again from the Qur'an:

"Serve God, and join not any partners with Him ; and do good to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the Companion by your side, the way-farer (ye meet), And what your right hands possess [i.e. slaves] : for God loveth not the arrogant, the “vainglorious" [4:36]

Islam prohibits mistreatment of slaves - it is ludicrous to argue that it would permit men to rape their slaves, an act worse than simple mistreatment.