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#21 |
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In our minds yes. When we look at multiple populations spread out on some type of genetic plot why do we assume we are looking at "Race". If we are to assume we are looking at "Race" where would the race "Start" and where would it "Stop" and what is the quintessential genetic specimen of that Race? |
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#24 |
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#25 |
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#26 |
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lol
I think "race" is an american/anglo-saxon thing. It's impossible to hear a French asking "what race are you?"/ "tu es de quelle race?". ![]() The differences between humans are superficial (like your american/globalized mind) and essentially based on phenotype. Otherwise, culture also play a role in creating fantasized races. Neanderthal and Denisovan are good exemples of other races. They were distinct enough genetically and biologically to be considered foreign to us, Homo sapiens. |
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#27 |
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I still think it fails because there would be too many "races" otherwise you may have someone that cluster genetically With "Asians" or "Mongoloids" but fit into a social description of people we call "Black". This social definition will almost always override that of genetics therefore screwing up the entire "race" argument. |
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#28 |
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Race does exist. People who are the same race usually share more genes and cluster with each other much more than they do with people of other races, obviously. Let's imagine for a second that one of us gets in a terrible car accident and our whole bodies are charred up, the only clear remains would be our skulls. The examiners could look at our skull and tell whether we were Caucasian, Mongoloid, Negroid or Australoid by race just by examining our skull. If races didn't exist, that wouldn't be possible.
It's true that culture separates us a lot more than biology does (an American black person is likely going to be way more similar to other Americans culturally and mentally than they are to people living in Africa) but race does actually exist, it's a biological reality. |
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#29 |
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#30 |
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Race does exist. People who are the same race usually share more genes and cluster with each other much more than they do with people of other races, obviously. Let's imagine for a second that one of us gets in a terrible car accident and our whole bodies are charred up, the only clear remains would be our skulls. The examiners could look at our skull and tell whether we were Caucasian, Mongoloid, Negroid or Australoid by race just by examining our skull. If races didn't exist, that wouldn't be possible. |
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#32 |
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only stupid people would belive that races doesn`t exist and i think poeple should divided by they're races If anything can bind races together then it is superior, dominant Cultureā¦ anything-else will fragment a society apart from within, causing internal chaos & anarchy. |
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#33 |
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Forensic anthropology does not always work and its principle purpose is identification not biological and population affinity. |
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#34 |
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FYI, Segregation already was attempted in the US and it ultimately failed. And not for no good reasonā¦ ask yourself: does anything run deeper than blood? you people keeping yourself inteligent/smart by tolerating other races and making no difference tell me why in china or in other countries the race is dominant ? for example the u.s basketboll national team is 100% runed by black players knowing that blacks in america are a minority and how is possible that teams of south africa runing by blacks too the immigrants or minorites in western countries have to much rights than natives ! |
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#35 |
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Yes, race exists. Race is a loaded term, perhaps 'genetic population' is more suitable, since race implies certain cultural leanings in an individual;you can share a culture with someone who you don't share a genetic background with (see America for a big, 300 million strong example of this) and vice versa (see Africans v African Americans for this, though there are other examples of course).
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#37 |
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lol, if they can tell what you are from your spit then yes, it exists.. |
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#39 |
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Race both exists and does not exist, in my view. It's such a large, complex idea, it's no surprise that it has ended up coming to encompass a number of definitions. FOr me, there is the social, popular definition of race which varies culture to culture (Can a person be a Caucasoid if they have dark skin? The social definition would say no, as per parts of the US). There is the academic definition (race is a grouping of similar physical features typical to certain populations). Then, there is the biological definition (There is an "Indian gene." There is a "Japanese gene." etc).
Personally, I feel that the social definition of race is shot. I've seen first hand people from the Middle East called non-Caucasians due to the social definition. Furthermore, due to the social definition, you see certain groups of white individuals calling themselves Aryan and parading the word around as if it's a synonym for fairness (complexion). This is a very very very silly claim as Aryans are actually an ethnolinguistic group. Next up is the academic definition of the word. This is the definition I believe in, simply because of the nature of academia: if you can assign an object a quality, you can assign it a category. Race is simply a category based on the physical features of an individual. Yes, this does involve ancestry to a great amount, as one is unlikely to hold certain physical traits without having a parent who caries the genes for those traits. It is also possible, however, to see an individual hold certain traits while his/her parents do not have those traits, simply due to genetic mutation, the complexity of the genetics itself (linked genes, for one...), as well as cultural/environmental effects on the child (body deformation for beauty, malnutrition, etc). Granted, cultural and environmental effects would probably be considered a "false positive," but could the same be said for unexpected racial classifications born out of genetic complexity and/or mutation? Take for example down's syndrome. Due to down's syndrome, a person can take on certain features more typical to Asiatic populations, even if that individual does not have any known Asian ancentry. Finally, there is the genetic definition, which is... well, interesting. If we look at the genetic definition of race as purely genetic and not based on how a person looks (remember, I'm reserving how a person looks for the academic definition), you'll see that common racial definitions begin to break down. Lines begin to become heavily blurred due to how OLD these genes typically are- they long predate modern sociopolitical boundaries and commonly date back to our nomadic era. Furthermore, you begin to see alleles on a per-allele basis instead of groupings of alleles. Ugh, this is very difficult to describe without trying to sum of an entire course on genetics... Basically, from a genetic point of view, race exists but not as something you can easily categorize people by. You cannot point to any single gene and say, LOOK! THIS GUY IS DEFINITELY BLACK 'CAUSE HE HAS THIS ALLELE/HAPLOTYPE! The person's physical racial traits could still very well not be typical to someone from sub-Saharan Africa! And what if the majority of his alleles are, in fact, typical of Europeans? What would his race be classified as from a genetics definition? It's very very complex... Of course, all of these definitions do overlap to a certain degree. It's important to recognize when and how they overlap for each individual and to work within those boundries when discussing race. For a person working within a strictly social definition of race, no, race does not exist unless s/he WANTS race to exist (insert sociology ramblings here). For a person with a strictly genetic definition, race is arbitrary. For a scholar, race exists, but as a tool. Eh, whatever. It's 4 AM and I need sleep. Here's to hoping I didn't make any huge syntax/spelling errors, like I am *SO* prone to doing when it's this late! |
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#40 |
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As far as I know, race correlates with genetic isolation of ancestral groups, and there are differences between races. People shouldn't be treated differently in civil society based on their race, and who doesn't? But they should certainly be treated differently based on their race by their doctors. Race may become less significant in the future if more genetic mixture occurs with globalization. But for now, to say it has biological significance. However, it is true that the social conception of race is very different from any biologically defensible conception. But 'race' is such a socially charged word, perhaps it should be dropped and replaced with another word.
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