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In Mahayana, the concept of relative bodhicitta is described as follows : "Compassion characterised by the aspiration to liberate all sentient beings from suffering". I was looking at "Differences between Theravada and Mahayana " at Buddhanet and in particular at no 5 on the list : "Concept of Bodhicitta .... Theravada =Main emphasis is self liberation. There is total reliance on oneself to eradicate all defilements. Mahayana =Besides self liberation, it is important for Mahayana followers to help other sentient beings. " http://www.buddhanet.net/e-learning/snapshot02.htm Surely the welfare of others is important to Theravadins too, is it not? How can a person 'liberate all sentient beings from suffering' or even imagine that its possible to do that? Is this simply a means for generating compassion towards others? I'd be interested in hearing different views about this (whilst being mindful of showing respect towards other traditions) |
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