General Discussion Undecided where to post - do it here. |
Reply to Thread New Thread |
![]() |
#1 |
|
|
![]() |
![]() |
#2 |
|
Originally posted by Kontiki
You fancy yourself quite the little philosopher, don't you? Noticed that, did you? ... aneeshm, the beginnings of religion are lost in the mists of time. I imagine that it started out as vague mysticism to explain the inexplicable, and slowly evolved (heh) from there into something more solid. I don't think the first mystic sat around trying to come up with a way to fool people so he could be a priest and collect "sacrifices" to teh godz. I do, however, think that there were many such types along the way, along with the honestly deluded ![]() -Arrian |
![]() |
![]() |
#3 |
|
Originally posted by Jon Miller
The newer, successful religions (like Christianity) are much much deeper. Their point isn't the explanation of the world. Maybe not exclusively, but wasn't it still part of it? The entire creation thing looks to me like a religious explanation for the world, humans etc.... |
![]() |
![]() |
#4 |
|
Originally posted by Jon Miller
That mostly just refers to the old religions, like the greek ones. The newer, successful religions (like Christianity) are much much deeper. Their point isn't the explanation of the world. Jon Miller (but it seems that many people don't take the time to study them to discover that) I think the Greek religion was deeper than just that. |
![]() |
![]() |
#5 |
|
Creation is a relatively small part of the Bible. Only a couple chapters. Yes, explanation exists... but it definitely isn't the focus. And I, and others, would argue that even that is sprititual explanation, not scientific explanation.
Even the question of suffereing, while much more important, isn't the majority of what the Bible's point it. I would recommend you guys read it sometime (read it, instead of looking for it's unscientificness). Jon Miller (science didn't even exist when it was written, to expect it to be a scientific explanation is entirely misreading it) |
![]() |
![]() |
#6 |
|
|
![]() |
![]() |
#7 |
|
|
![]() |
![]() |
#8 |
|
|
![]() |
![]() |
#11 |
|
|
![]() |
![]() |
#12 |
|
|
![]() |
![]() |
#14 |
|
Originally posted by Heresson
Hinduism is a product of a lot of alcohol ![]() Aneeshm, these sorts of thoughts are the result of not eating enough meat. Your faith has fallen away from its traditions. Get back to us after sacrificing a horse, Vedic-style. It shouldn't be too hard, you've already told us that: A. Your town is full of women, and B. Indian women are inferior and weak. Now you've got a year to get conquering. Indra says conquer, dammit! ![]() |
![]() |
![]() |
#15 |
|
|
![]() |
![]() |
#16 |
|
|
![]() |
![]() |
#17 |
|
|
![]() |
![]() |
#18 |
|
For an exhibit of the cultural illness that Nietzsche describes in his later works like The Antechrist (but has arguably let transpire throughout his life), see :
http://apolyton.net/forums/showthrea...hreadid=165118 |
![]() |
![]() |
#19 |
|
The key here is mobility.
Nietzsche considered that we lived in a world void of tragedy, where it has been replaced by drama. To this end he quotes a revealing comment he heard after seeing a play by Sophocles - one spectator claimed that the play didn't bother to 'demonstrate' anything. Nietzsche's answer is that things are actually 'demonstrated' in the cultural context of hellenism ; what was unthinkable, and thus 'meaningless' for us, is to conceive that the tragedy strives to dignify the immanent sacrilege of man through cyclical actions. Despite common opinion, tragic heroes are not really 'oppressed by fate'. I wish I could have an opinion of my own, but I'm simply overwhelmed by Nietzche's brilliance. ![]() |
![]() |
Reply to Thread New Thread |
Currently Active Users Viewing This Thread: 1 (0 members and 1 guests) | |
|