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#2 |
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Salaam aleykum wa rahmatAllah wa barakatuh In the Shafi'i School its allowed to combine prayers and shorten prayers when on a valid trip of 81 kilometers/50 miles one way as well as other conditions like it is only valid to do so when one is intending on staying at the location for 3 days or less not including departure and arrival day. Wa Llahu Alim |
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#3 |
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#4 |
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In Hanafi school we are allowed to shorten the prayers (kasar) only during long journeys.
Regards combining prayers, there are ahadeeth allowing combining prayers but only as an EXCEPTION, not as a general rule like shias. The learned brothers/sisters here will elaborate further inshallah. I'm open to correction on this. Work is NEVER an excuse, in fact it's a rather pathetic excuse. You are telling me you are sooooo busy that you can't spare 5 mins for fardh salah???? People will take toilet breaks and even prolong them at work, lasting 15 mins but can't spare 5 mins out of their "jam packed schedule" for the King of Kings?? Subhanallah look at our state.. |
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#5 |
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You are not allowed to join prayers according to the Hanafi madhhab. You can pray in such a manner so that you pray your dhuhr prayer just as 'asr time is about to begin (and there is still time for dhuhr) and when 'asr time arrives, you continue on with 'asr salah after making the adhan. |
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#6 |
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Here's a Hanafi answer:
http://www.askimam.org/fatwa/fatwa.p...61f8772d24f57e |
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#7 |
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Salaam
Please if you dont have any valid proof, or if you come with long explinations then dont waste yours nor my own time.. I say this because of this statement: Regards combining prayers, there are ahadeeth allowing combining prayers but only as an EXCEPTION, not as a general rule like shias. The learned brothers/sisters here will elaborate further inshallah. I'm open to correction on this. Work is NEVER an excuse, in fact it's a rather pathetic excuse. You are telling me you are sooooo busy that you can't spare 5 mins for fardh salah???? People will take toilet breaks and even prolong them at work, lasting 15 mins but can't spare 5 mins out of their "jam packed schedule" for the King of Kings?? Subhanallah look at our state.. Answer with proof from the maraja |
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#8 |
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Brother marco:
You are correct, there are times when we CAN join prayers, specifically during hajj when one is at 'Arafat and Muzdalifa. Detailed answer: http://www.albalagh.net/qa/0082.shtml |
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#9 |
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Salaam |
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#10 |
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In Hanafi school we are allowed to shorten the prayers (kasar) only during long journeys. It would be good if you can be respectful and kind when replying to people's posts. There was no need to add the word 'pathetic' or the extra 'oooooo's or the extra '????' marks. The person asked a simple question which demanded a courteous reply. Your most recent post on this topic wasn't worded any better. I'm sure you can add the word 'please' in your reply. So Marco, can you please be kind in your replies? ![]() |
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#11 |
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Brother, Your advice is taken aboard. Apologies everyone. ![]() |
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#12 |
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You've never reprimanded others when they've used similar words, why are you picking on just me? ![]() And still, I'm sure our purpose of life is to have our islah done before we leave this world. So we should be happy when our mistakes are pointed out. ![]() It's not hard to be kind and courteous towards others whilst putting forward our views and comments for others to read. |
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#13 |
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You were reprimanded previously so this is not the first time. ![]() |
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#14 |
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No I agree completely, and being corrected is good. I'm just asking you to be fair, and reprimand others when they also get harsh. I feel I'm being picked on. ![]() Do I sound like a person who was picked on all his life? ![]() If you have concerns about any member and their posts, you can always use the report button. |
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#15 |
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#17 |
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![]() As salamu aleykum... In Hanafi school we are allowed to shorten the prayers (kasar) only during long journeys. You are not allowed to join prayers according to the Hanafi madhhab. You can pray in such a manner so that you pray your dhuhr prayer just as 'asr time is about to begin (and there is still time for dhuhr) and when 'asr time arrives, you continue on with 'asr salah after making the adhan. Brother marco: Even with "proof" you'll never be happy. Have you seen the links that have been posted? Try reading them and you might learn something. ![]() Sarah |
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#18 |
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Salaam aleykum wa rahmatAllah wa barakatuh I know you only asked concerning the views of the Hanafis and Malikis, but anyways. I might get slack for this (seeing as people are jumping on you for considering your job and financial stability) but in fiqh Hanbali, the busy man and the working man (the baker and the cook were specificlly mentioned by Sheikhul Islaam Ibn Taymiyah (rah)) is permitted to combine his salaah. There are certain conditions of course, like the sunna of the prophet (saw) is not to combine salaah when he was still in his city, for example. Wassalaam |
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#19 |
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wa `alaykum assalaam wa rahmatullah, He's saying that the combined prayer =/= the missed prayer. For example, in madhab Hanbali, we can combine the salaah (let's say 'Asr and Zuhr) by praying them both during 'Asr or Zuhr (you'll have the niya of combining them rather than "Oh I missed Zuhr so I'll just combine it" which would be qadha). And when he said depending on the job, than it means just that, depending on the nature of a person's job, the scholar may give a fatwa in favor of combining. |
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#20 |
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wa `alaykum assalaam wa rahmatullah, Brother MuhammadMufti has to some extent explained what I meant in my previous post. However, to ensure that there is no confusion, let me elaborate further. If one lives in a Muslim country, i.e. where the Shariah is the law, the nature of one's job is not important - as everyone's right to Salaah at the specific times would be recognised. In that case the question of replacing salaah would be valid only if valid causes were available for having missed prayers. But suppose one lives in a country that is not a muslim country, say the UK, and where secular laws govern. In that case, a Government Employee, for example, would not have the right to go for Zohar, say at 13h00. Depending on office hours and times for salaah, he may also miss Asr salaah. In that case, it is OK if he replaces the prayers missed , say after Maghrib salaah. If, however, living in the UK, one is a self employed. He needs no permission from anyone to attend to his Salaah. In that case he has no excuse for missing salaah and the issue of combining prayers (replacing what he missed) does not arise - unless of course, for some valid reason he missed one or two or more salaah. In continuation of my first post, may I add that if one analyses the time schedule for daily salaah, one would see that there is a reason why the various prayers have been timed as we know. Given so, combining prayers (not replacing) would be a serious bid'aa. Such an action would totally undermine the wisdom behind the time schedule for salaah. Brotherly yours farook |
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