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02-28-2012, 01:25 PM | #2 |
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02-28-2012, 01:46 PM | #3 |
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02-28-2012, 04:42 PM | #5 |
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02-28-2012, 11:07 PM | #6 |
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02-29-2012, 07:02 AM | #7 |
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To Plwk. voidness and emptyness are the same ,See:http://en.wikipedia.org/wiki/Shunyata#Dalai_Lama
loong a simple buddhist |
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03-28-2012, 09:02 AM | #9 |
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Nonexistence is isomorphic to the set of all self-consistent possibilities. That's why the universe is simultaneously everything and nothing. Time is entropy, random movements that tend toward certain patterns more than others, like DNA tends to grow life even though it moves left equally often as it moves right. There's no such thing as time at the deepest level. In physics they say this as "time symmetry".
If everything is impermanent,what was there before voidness? The void is "Nonexistence is isomorphic to the set of all self-consistent possibilities." Your question doesn't make sense because time is 1 of an infinite number of patterns inside those possibilities. Depending on what direction through the infinite possibilities you look, any event in the future (or other patterns of reality) has already happened, since there is some path between every part of the universe and every other part. |
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03-30-2012, 08:25 PM | #11 |
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03-31-2012, 02:53 PM | #12 |
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In my reading, "emptiness" is simply shorthand for emptiness of self.
Suñña Sutta: Empty (SN 35.85) Ven. Ananda went to the Blessed One and on arrival, having bowed down to him, sat to one side. As he was sitting there he said to the Blessed One, "It is said that the world is empty, the world is empty, lord. In what respect is it said that the world is empty?" "Insofar as it is empty of a self or of anything pertaining to a self: Thus it is said, Ananda, that the world is empty." http://www.accesstoinsight.org/tipit....085.than.html |
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04-01-2012, 12:35 AM | #14 |
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If the OP is so inclined, I might recommend reflecting on Nagarjuna's verse here:
Mūlamadhyamakakārikā 24.18 Whatever is dependently co-arisen That is explained to be emptiness. That, being a dependent designation, Is itself the middle way. From The Fundamental Wisdom of the Middle Way, trans. Jay L. Garfield (1995) |
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04-06-2012, 10:39 PM | #15 |
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Hi loong
I think this question needs a standpoint. It's like the issue in relativity theory. We need a stangpoint to look at what we're observing. And when we talk about it we have to talk about it as it relates to something else. We cannot talk about it without referring to another thing. (for example the world is moving in such and such speed when compares with such and such thing etc.) Everything is impermanent because everything is changing. Still, there are three kinds of change: nonchange, cyclic change and sequent change. Nonchange is the "voidness" (or the "backgroung.") However, when we look at voidness and talk about it, we have to talk only it's void from anything when compares to another thing. Besides, it's the background so there's nothing before the background. It's just a reference point. As for cyclic change, it's the recurrent change such as seasons. And sequent change is the change that doesn't return to the starting point. (children to old man and never return to children again.) Therefore, everything is impermanent becuase they are changing. And there's voidness in the background. By the way, I believe "impermanent" in buddhism has less to do with the change "without" but the change "within." Even everything is changing (without) but if we know about this and our mind don't cling to that changing, then we will not affect by them. As for your question, "If everything is impermanent, what was there before voidness?" My simple answer is "Everything is impermanent becasue everything is changing. There was nothing there before voidness because voidness is in the background of everything that is changing (impermanence.)" |
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04-07-2012, 10:27 AM | #16 |
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04-07-2012, 12:41 PM | #17 |
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04-07-2012, 01:12 PM | #18 |
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I find the Buddha's metaphor for emptiness extremely helpful. In the Phena Sutta, the Buddha compares the aggregates to foam in a river, bubbles in water, a mirage, and other illusory, impermanent phenomena. They are all empty, he asserts: "However you observe them, appropriately examine them, they're empty, void to whoever sees them appropriately" (SN 22.95).
http://www.accesstoinsight.org/tipit....095.than.html |
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04-07-2012, 01:33 PM | #19 |
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I find the Buddha's metaphor for emptiness extremely helpful. In the Phena Sutta, the Buddha compares the aggregates to foam in a river, bubbles in water, a mirage, and other illusory, impermanent phenomena That is what the Blessed One said. Having said that, the One Well-Gone, the Teacher, said further: Form is like a glob of foam; feeling, a bubble; perception, a mirage; fabrications, a banana tree; consciousness, a magic trick — this has been taught by the Kinsman of the Sun. However you observe them, appropriately examine them, they're empty, void to whoever sees them appropriately. Beginning with the body as taught by the One with profound discernment: when abandoned by three things — life, warmth, & consciousness — form is rejected, cast aside. When bereft of these it lies thrown away, senseless, a meal for others. That's the way it goes: it's a magic trick, an idiot's babbling. It's said to be a murderer. No substance here is found. Thus a monk, persistence aroused, should view the aggregates by day & by night, mindful, alert; should discard all fetters; should make himself his own refuge; should live as if his head were on fire — in hopes of the state with no falling away. |
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04-07-2012, 01:41 PM | #20 |
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The Phena Sutta sounds remarkably similar to the concluding verse of the Diamond Sutra:
Diamond Sutra Chapter 32 "So I say to you - This is how to contemplate our conditioned existence in this fleeting world:" "Like a tiny drop of dew, or a bubble floating in a stream; Like a flash of lightning in a summer cloud, Or a flickering lamp, an illusion, a phantom, or a dream." "So is all conditioned existence to be seen." http://www.diamond-sutra.com/diamond...xt/page32.html |
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