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09-14-2011, 03:07 AM | #21 |
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The point of course is to distinguish between what the Buddha taught and what others attempt to stuff in his mouth. The Buddha taught two kinds of right view, of which one was mundane right view You may refer to MN 60 and MN 117 |
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09-14-2011, 03:14 AM | #22 |
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... the dhammapada, which the Buddha did not teach. as long as a teaching conforms with the main themes of the suttas, it is Buddhavaca Neither of these is "cause-and-effect". Then, monks, being subject myself to birth, seeing the drawbacks of birth, seeking the unborn, unexcelled rest from the yoke, Unbinding, I reached the unborn, unexcelled rest from the yoke: Unbinding. Being subject myself to aging... illness... death... sorrow... defilement, seeing the drawbacks of aging... illness... death... sorrow... defilement, seeking the aging-less, illness-less, deathless, sorrow-less, unexcelled rest from the yoke, Unbinding, I reached the aging-less, illness-less, deathless, sorrow-less, unexcelled rest from the yoke: Unbinding. Knowledge & vision arose in me: 'Unprovoked is my release. This is the last birth. There is now no further becoming.' |
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09-14-2011, 04:04 AM | #23 |
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"The absolute" is quite vague. You could be talking about "union with Brahma" or "dying for Jeebus" or "getting really, really stoned". Then, monks, being subject myself to birth, seeing the drawbacks of birth, seeking the unborn, unexcelled rest from the yoke, Unbinding, I reached the unborn, unexcelled rest from the yoke: Unbinding. Being subject myself to aging... illness... death... sorrow... defilement, seeing the drawbacks of aging... illness... death... sorrow... defilement, seeking the aging-less, illness-less, deathless, sorrow-less, unexcelled rest from the yoke, Unbinding, I reached the aging-less, illness-less, deathless, sorrow-less, unexcelled rest from the yoke: Unbinding. Knowledge & vision arose in me: 'Unprovoked is my release. This is the last birth. There is now no further becoming.' Ariyapariyesana Sutta: The Noble Search |
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09-14-2011, 07:23 AM | #24 |
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09-14-2011, 07:28 AM | #25 |
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Again, it seems tenuous to deny the Buddha taught things that were intended to be inferred by the listener as post-mortem rebirth The Buddha taught two kinds of right view, of which one was mundane right view The former of which consisted of superstition-based views and teachings which preceded his own, and the latter of which consisted of his own liberative teachings that were unique to him. You may refer to MN 60 and MN 117 Spoken like a true E-Sanghin. |
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09-14-2011, 07:34 AM | #27 |
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how do you know? as long as a teaching conforms with the main themes of the suttas, it is Buddhavaca That is not how the Buddha taught the Four Great References. Yes. Neither of these is "cause-and-effect". But you previously asserted the claim that "causation becomes extinct" is utter nonsense Indeed. the unborn.....aging-less, illness-less, deathless, sorrow-less, unexcelled rest ..none of which means "cause and effect". |
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09-14-2011, 07:36 AM | #28 |
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09-14-2011, 07:37 AM | #29 |
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09-14-2011, 07:39 AM | #30 |
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At least for Buddhists, the meaning of the "absolute" seems clear... ....unexcelled rest from the yoke, Unbinding ..which for many means "getting off the reincarnation merry-go-round".. You know these things. Why are you professing the E-Sangha party line? |
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09-14-2011, 07:43 AM | #31 |
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09-14-2011, 07:44 AM | #32 |
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..which for many means "getting off the reincarnation merry-go-round".. In fact, you seem to be asserting there actually is a merry-go-round |
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09-14-2011, 07:45 AM | #33 |
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09-14-2011, 07:46 AM | #34 |
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09-14-2011, 07:48 AM | #36 |
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09-14-2011, 07:49 AM | #37 |
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09-14-2011, 07:51 AM | #38 |
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Again the E-Sangha party line. The fact that he used the beliefs of others as a starting point to sway them to his own teachings does not make them his own. The suttas do not show the Buddha teaching "rebirth" centred teachings and then later instructing the 4NTs The suttas are unambiguous. The suttas state the duty of a monk is to show their lay devotees "the path the heaven" |
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09-14-2011, 07:52 AM | #39 |
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09-14-2011, 07:55 AM | #40 |
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Certainly it is. we have been thru this before but you continue to assert the Tiltbillings Mahasi Sayadaw view the Buddha said For a person whose mind is concentrated, there is no need for an act of will, 'May I know & see things as they actually are.' It is in the nature of things that a person whose mind is concentrated knows & sees things as they actually are. http://www.accesstoinsight.org/tipit....002.than.html |
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