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07-25-2011, 07:02 AM | #21 |
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07-25-2011, 07:05 AM | #24 |
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07-25-2011, 07:06 AM | #25 |
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07-25-2011, 07:07 AM | #26 |
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07-25-2011, 07:08 AM | #27 |
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07-25-2011, 07:35 AM | #31 |
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07-25-2011, 07:42 AM | #32 |
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So what is it about folks' abmivalence and non-attacment toward ritual, Keith, that makes you so sad and causes you to characterize them as if THEY were the ones with a "problem"...? For the record, I don't think anyone here has a "problem" that's any different from the one we all have, which is dukkha. Just talking, that's all. |
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07-25-2011, 07:44 AM | #33 |
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07-25-2011, 07:56 AM | #35 |
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I was just pointing out that it goes both ways. Ritual, no rituals, it's possible to be attached to either idea. The rituals, or lack thereof doesn't really matter, imho. Sure, but seeing rituals as a "problem" is, well a problem. Yes, exactly. The aversion to rites and rituals could be thought of something to let go of. |
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07-25-2011, 08:10 AM | #36 |
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But you just said: Sorry if I have caused some confusion. There is no problem with rituals, nor is there a problem with ambivalence and non-attachment to rituals. They are neutral. We make the problem, either way. And going forward, since our entanglements seem to always result in threads being locked, I won't be responding to any more of your posts. I bear at least half of the responsibility for the thread closures and do not wish to contribute to that anymore. If my posts cause you vexations, please feel free to ignore them. You may rest assured that I will read what you have to say and take it in under consideration. But, it is painfully apparent that we are unable to communicate in a civil manner. Regards, Keith |
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07-25-2011, 08:29 AM | #37 |
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Keith, I think that the problem is in communication. Often I have read statements which report that repeating a certain chant, making offerings, flowers and incense will gain you merit. Also it is certainly possible to know everything about ritual and nothing about the real heart of Buddhism.
When I first began investigating the rituals I was not told that and I have not found that there is any magic power bowing to an altar, making offerings or lighting candles and incense. In performing a ritual there is no " force " outside which I am willing or seeking to come to my aid and give me empowerment or move me toawrds enlightenment. Maturity and growth is not something that can be possessed, not something that can be given to you. |
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07-25-2011, 08:39 AM | #38 |
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Hello Stuka, There is no problem with rituals, nor is there a problem with ambivalence and non-attachment to rituals. They are neutral. We make the problem, either way. If you think that is so, then what made you claim to be so sad about it? And going forward, since our entanglements seem to always result in threads being locked, I won't be responding to any more of your posts. I bear at least half of the responsibility for the thread closures and do not wish to contribute to that anymore. If my posts cause you vexations, please feel free to ignore them. And who said that they "cause me vexations"? Again there is this same expressed presumption of others being the ones with the problem. The technical term for it is "passive aggression". You may rest assured that I will read what you have to say and take it in under consideration. Oh, goody. But, it is painfully apparent that we are unable to communicate in a civil manner. Again, who is this "we"...? Pointing fingers is not a part of taking responsibility. And it is kind of silly to cast this as a dispute between you and myself. It was Kaarine and A-D that you were characterizing as "having a problem" and "aversion". And they called you on it, too. |
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07-25-2011, 08:47 AM | #39 |
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Keith, I think that the problem is in communication. Often I have read statements like repeating a certain chant, making offerings, flowers and incense will gain you merit. Also it is certainly possible to know everything about ritual and nothing about the real heart of Buddhism. |
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07-25-2011, 10:23 AM | #40 |
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