[myspauyijbv]

With links at OP.

We Come From The Future
JANUARY 21, 2012 by Ian MacKenzie

“One does not become enlightened by imagining figures of light, but by making the darkness conscious.” – Carl Jung

APOCALYPTICISM is an actual word. According to Wikipedia, it is “the religious belief that there will be an apocalypse, a term which originally referred to a revelation of God’s will, but now usually refers to belief that the world will come to an end time very soon, even within one’s own lifetime.”

The idea that “the world will end” is not limited to fire and brimstone. Various New Agers believe that 2012 will result in an alignment of the galactic something or other, fulfilling the Hopi prophecy of the Blue Kachina and the reversal of the Earth’s magnetic poles…and stuff…then we will enter a golden age. Sound familiar?

Darin Drda, author of The Four Global Truths, writes:

Although they speak different languages, both tell the same story: the fate of life on Earth will be determined by forces beyond humanity’s control. This idea strikes me as a very dangerous one, certain to accelerate our collective journey down the road to ruin. What’s more, it doesn’t jive with the powerful and paradigm-shifting insight of 20th century physics that reality is participatory.

In 2011, TIME magazine dubbed “The Protestor” Person of the Year, their cover emblazoned with a shrouded figure peering out from behind a kerchief. I believe the more accurate label would have been “The Participant” – to reflect the global awakening that is gaining steam around the globe. From the streets of Cairo, to the towers of Wall St, as Charles Eisenstein intoned “We the people are awakening and we will not go back to sleep.”

The true definition of ‘apocalypse’ is more akin to ‘the lifting of the veil.’ What has long been hidden shall be revealed. Is it possible to understand this potential, and how to apply it, without falling victim to the aforementioned ‘isms of divine destruction, collapse, or extraterrestrial saviours?

Daniel Pinchbeck points the way in his book 2012: The Return of Queztalcoatl. He suggests we are being called to participate in a shift in human consciousness, catalyzed by the crises that appear to be culminating in this age.

“Right now, we are being forced to witness the shadow of the psyche projected into material form through systemic misuse of technology, biospheric destruction, and corrupt geopolitics based on entrenched egotism and greed. [...]

Like the coiled arms of the galaxy, the development of consciousness appears to follow a spiral, sidereal motion, represented by the archetypal symbol of the mandala, which is universal in sacred art.

Whether found in dreams or wheat fields, mandalas symbolize stages in a psychic process – the helical approach of the psyche toward integration of the ego and the self or higher self, through the difficult work of illuminating the dark matter within the unconscious.”

The dark matter of our unconscious has created the human world we inhabit, including the crises that we appear unable to solve. Our old story of the Self, that we are “isolated beings in an indifferent universe” (and all it’s variations), is breaking down, because in fact, it was never objectively real in the first place. It was constructed by our level of consciousness.

The new consciousness struggles to be born.

The Occupy Movement seemingly embodied this desire to participate one again, erupting onto the collective stage late last year. And yet, even as creative direct-actions continue, many camps are struggling with the old patterns of Separation – the idea that to change the world we must apply Force. If only we could exert enough pressure on the “bad” elements of our society, we can keep humanity’s innate greed and destruction at bay.

But that’s not enough.

Spiritual teacher Thomas Hübl, in a fascinating interview from early on in the Occupations, said “Most of the people want to change fully, but they don’t want to engage fully, because it confronts your life and the depths of who you are,” says . “When people are confronted to make a shift in their consciousness, they stay with the [old patterns].”

This is why the current Occupations are embroiled in conflict. The repressed trauma and old wounds of Separation have now found an outlet, and any attempts to stifle them, even in the name of achieving organizational unity, will meet more resistance.

Thomas continues:

It cannot be a movement that is against something. Most movements that are against something are stuck being against. And they are not for something better. And you need to have more people that are for something better. For the light, not against the structure.

Around awake people, more awakening will happen. Awakening is spiral. If you spend time with someone who is more awake than you, then chances are your consciousness will be elevated. And if through your practice, you manage to stabilize your consciousness at this level it will become your reality as well.

What is needed at this time is those who can hold a global awareness. People who are grounded, that are literally coming from the future. They look the same, but they are motivated from a different place. If you are coming from the future, and you embody this, then the future will manifest around you.

This future ‘global awareness’ unfolds from the consciousness of the Connected Self.

Darin Drda explains:

We are not, as the old guard preaches, feeble and passive observers of a fixed, objective order or cogs in a giant, lifeless machine. Nor are we, as the new guard intones, the all-powerful masters of our own destiny, capable of instantly conjuring anything we want out of pixie dust and wishful thinking. We are co-creative participants in a great cosmic adventure, the outcome of which must always remain unknown.

In summary: consciousness creates our world. Our current story is now breaking down, an inevitable conclusion to the unconscious shadows we have collectively repressed. The Apocalypse is about uncovering/reintegrating our projections, essentially forcing us: not to evolve, but to make a CHOICE to evolve.

This choice is crucial. Without choice, we are merely pawns of fate, adrift in an indifferent cosmos.

Instead, we are called to embody this new consciousness, not as an opinion, but as a lived relationship with ourselves and the Other. While we can only do this on an individual level, we need other “awakened beings” to hold us at this higher note until we can stabilize – and then help others do the same.

This is the true meaning of the apt quoted maxim “Be the change you want to see in the world.” We must literally BE from the future – retrieving a higher order of self that does not recreate the past. We must resist the death throes of our old institutions, even while we flow towards our new ones. We must bow humbly to our ancestors and their echoes of pain, include the injustice of the present, and embrace the uncertainty of our Great Transition.

If this sounds ambitious, consider the words of Arundhati Roy:

“Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.”

[AssinHT]

The true definition of ‘apocalypse’ is more akin to ‘the lifting of the veil.’ What has long been hidden shall be revealed. this has been my comprehension of what apocalpse means. An interesing spiel using a lot of words to say "the people are taking their self determination back". As they should. It's trying times for so many people who's realities are changing, for some collapsing. Many are just grasping at any explanation of what they are experiencing. The fact they need an explanation is worrisome. It indicates an aversion to the truth of matters. Still it could be a positive thing if the person is going the a stage in the waking up process. I don't know this guy. Is he mainstream?

[myspauyijbv]

Another article, again with links at OP.

Emotional Resilience In Traumatic Times, By Carolyn Baker
BY CAROLYN, ON APRIL 15TH, 2011

...In typical American media fashion, out of sight, out of mind. Fewer and fewer stories of radiation realities in and issuing from Japan are being reported. An occasional comment surfaces, usually assuring us that we have nothing to fear. It’s all so benign. Apparently, we can now move on to “really important” stories like Obama’s 2012 campaign and the royal wedding.

And yet, whether explicitly stated or not, Americans and billions of other individuals throughout the world, are not only terrified about radiation but about their economic future—an economic future which will be inexorably more ruinous as a result of the Japan tragedy and its economic ripples globally. By that I do not mean that they feel mild anxiety about embellishing their stock portfolios, but rather, are feeling frightened about how they are going to feed their families, where they will live after losing their house in foreclosure, where they might find employment in a world where having a full-time job is becoming increasingly rare, how they will access healthcare without insurance or the money to pay out of pocket, or how they will make ends meet in forced or voluntary retirement.

Obviously, these anxieties are relevant to the world’s middle classes and not to teeming masses of human beings living on two dollars per day or less. Ironically, however, it is frequently the case that for all the suffering of abjectly impoverished human beings, they have seldom known any other standard of living and have learned how to survive on virtually nothing. They hear no reports of nuclear meltdowns, and even if they did, such news would seem insignificant in the face of needing to secure food or water for today—a type of existence that contains its own traumas and yields dramatically short lifespans.

Having inhabited a middle class existence, one can only comfort oneself for so long by reflecting on the plight of the destitute in far off places. One’s immediate reality is an anomalous deprivation, a stark loss of the familiar, and the looming reality that things will not get better, but only worse, and that these losses are unpredictably punctuated with frightening events such as extreme weather, natural disasters, nuclear meltdowns, or the terrifying consequences of rotting infrastructure such as pipeline explosions or collapsing bridges. These realities take their toll on the body—sleepless nights, a weakened immune system, moodiness, anger, depression, despair, and often, suicidal thinking. Whether the trauma is dramatic and frequent such as a 9.0 earthquake in Japan followed by high intensity aftershocks, or whether it slowly grinds on amid a disquieting sense of the permanent loss of so much that one held dear, the landscapes of countless lives are forever, painfully altered, emotionally littered with charred shells of once exuberant and robust routines.

Yes YOU Have Been Traumatized

But, you may argue, I haven’t been traumatized. My life is amazingly normal. I’m weathering the collapse of industrial civilization reasonably well and feel profoundly grateful.

Indeed I celebrate your good fortune, but I must add that no inhabitant of industrial civilization is without trauma because that paradigm is by definition, traumatizing.

It is only when you understand the extent to which you have been traumatized outside of your awareness that you can effectively prepare for and yes, welcome, the demise of empire and its ghastly assaults on your soul and the earth community.

In the face of extreme weather events and earth changes, skyrocketing food and energy prices, increasingly dramatic expressions of civil unrest globally, massive unemployment, global economic evisceration of the middle classes, and the proliferation of toxins worldwide—whether from fracking in Pennsylvania or leaking reactors in Japan, we are all in varying states of emotional breakdown and breakthrough. The sands are shifting under the feet of all human beings on this planet. Nothing is as it seems. “Things fall apart,” said William Butler Yeats, “the center cannot hold.”

Call it whatever you like—collapse, Transition, Great Turning. Put a happy face on it or a terrified one, but regardless of how you spin it, regardless of how much you want to feel good about it—and there is much to feel good about, the changes are dizzying, sometimes delightful, sometimes devastating. Yes, it’s an exciting time to be alive, and it’s an excruciating time to be alive. Sometimes one feels schizophrenic, sometimes bipolar. But all of that, yes all of that, is traumatizing to the human nervous system, and if we don’t recognize that, we’re probably hiding out in the “Hurt Locker” of empire.

So how do we not hide out? How do we face our trauma, begin healing it, and protect ourselves as much as humanly possible from further wounding, particularly as life becomes even more traumatic?

The Transition movement has provided us with a treasure-trove of resources for cultivating logistical resilience in our communities through awareness-raising, reskilling, and creating self-sufficient and sustainable communities. Anyone not involved in this kind of logistical preparation is only half-awake, yet many individuals believe that no other preparation is necessary. Might that not, in fact, be one characteristic of trauma? Just as the PTSD-scarred combat veteran insists that all he needs is another good battle to make him feel better, it may be that the hunger for one more gold or silver coin, one more case of freeze-dried food, one more bucket of barley, one more permaculture class, one more emergency response training is yet another means of avoiding the emotional healing and preparation work every human being needs to do in order to navigate the accelerating unraveling of the world as we have known it.

A Few Ways Of Developing Emotional Resilience

1) Understand that industrial civilization is inherently traumatizing. Make a list of the ways it has wounded you and those you care about.

2) If you are involved with a Transition initiative, start or join a heart and soul group where the psychology of change (see The Transition Handbook) can be discussed in depth and group members can share feelings about the acceleration of collapse as well as share how they are preparing for it emotionally.

3) Become familiar with your emotional repertoire and how you deal with your emotions—or not. Imagine the kinds of emotions that you and others are likely to feel in an unraveling world. How do you imagine yourself dealing with those emotions? How would you prefer to deal with them?

4) Think about how you need to take care of yourself right now in an increasingly stressful world. What stresses do you need to pull back from? What self-nurturing activities do you need to increase?

5) Who is your support system? If you do not have people in your life with whom you can discuss the present and coming chaos, you are doubly stressed. Find people with whom you can talk about this on a regular basis.

6) What are you doing to create joy in your life? Do you have places in your life where you can have fun without spending money or without talking about preparation for the future?

7) What are you doing to create beauty? Life may become uglier on many levels, including the physical environment. How can you infuse more beauty into the world? Use art, music, poetry, dance, theater, storytelling and other media to enhance the beauty of your community and your immediate environment.

8 ) Consider creating a regular poetry reading salon in which people come together perhaps monthly to share poems or stories which express the full range of human emotions. Many communities have found poetry sharing events to be incredibly rich venues for deepening connections and their own emotional resilience.

9) Spend as much time as possible in nature. Read books and articles on ecopsychology and take contemplative walks or hikes in which you intentionally engage in dialog with nature.

10) Engage at least twice a day in some kind of mindfulness practice such as meditation, inner listening, journaling, guided visualization. Still another tool for mindfulness and community deepening is sacred earth-based rituals which can be done individually or shared in a group.

It is important to remember that challenging experiences are not necessarily traumatizing experiences. The collapse of industrial civilization will be challenging for those who have been preparing for it; for those who haven’t, it will constitute massive trauma. The less attached we are to living life as we have known it, and the more open and resilient we are—the more we are utilizing the myriad tools that exist for preparing our emotions, our bodies, and our souls for collapse, the more capacity we create for navigating a formidable future.

All of the above suggestions are related to releasing stress from the mind and body. As the external stresses of an unraveling civilization accumulate, we all need ways for letting go of them. My friend, Jerry Allen, of Transition Sebastopol, California who is also a Marriage and Family Therapist, recently penned an article entitled “The Importance of Effectively Discharging Accumulated Stress As Our World Moves Into Crisis,” in which he states:

Learning to effectively release accumulated stress is not some peripheral process that is needed primarily to treat returning soldiers and victims of abuse, as important as that treatment is. Learning to let go of accumulated stress and discharge new stresses is a vital skill for all of us who are preparing ourselves to face the unknown future. It is as important as doing physical emergency preparations. We have witnessed the chaos, rage and panic that can grip communities when devastating changes happen. When panic hits as someone yells “fire” in a crowded theatre, other voices need to be ready to stand aside and start singing loudly to calm the people and re-direct their energies. Such work has saved hundreds of people from trampling deaths in panicked crowds. If we are still too activated by our own build up of trauma, we will not be in a position to discharge fast and take quick decisive community initiative.

As we prepare to serve in a helping role among many, it makes sense to train a vibrant cadre of our community members on how to cultivate body awareness, let go of stress fast, remobilize our adaptive capacity and be ready for action. It also makes sense to explore and adapt the use of story, song, dance, ritual and whatever works to help our communities come together, heal together and strengthen our joint body for action.

My just-published book Navigating The Coming Chaos: A Handbook For Inner Transition is chock full of re-usable tools for creating and maintaining vibrant emotional resilience. It is also ideal for use in Transition heart and soul or study groups focused on creating emotional resilience.

I do not assume that a world of increasing crises will be a world devoid of cooperation or community building. In her brilliant 2009 book, A Paradise Built In Hell: The Extraordinary Communities That Arise In Disaster, Rebecca Solnit notes that in most natural disasters, human beings, in most cases, unite in a spirit of cooperation to support each other. While I certainly concur and reviewed Solnit’s book in an article entitled, “Disaster: The Gift That Keeps On Giving,” I am also well aware that cooperation is not the only response to trauma. Furthermore, the collapse of industrial civilization is most likely to play out in an irregular, “lumpy” fashion in different locations at different times. How it plays out and over what period of time will dictate how humans respond. One thing is certain: Responses will not always be benevolent, caring, and cooperative.

Thus we must prepare for a very uncertain future by consciously cultivating emotional resilience. This involves addressing the myriad ways in which we have been traumatized by the current paradigm and training with intention for encountering situations in the future which may be even more emotionally challenging in a world unraveling.