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Assalamu alaiakum ww
here is short clip about Ruling on giving gift to those leading Taraweeh by Shaikhul hadis of darul ulum deoband Haz.Mufti Saeed Palanpuri(d.b)

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YOUTUBE:
http://www.youtube.com/watch?v=9uzww66U64M

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Extracted from the book Tarawih in detail, compiled by Mufti Afzal Hoosen Elias (HA)

Shar'i position on remuneration for tarawih

It is not valid to read Qur’an for remuneration. To read with the intention of getting money comes under the order of accepting wages which is not permissible. When someone cannot be found to perform “Qur'an tarawih” without payment, then in that circumstance, it is better to perform tarawih by reading the last ten surahs. For the performance of tarawih, the virtues of standing for night salah in Ramadaan will be reaped. (Fatawa Dar al-’Ulum Deoband, 5:264 as in Al-Durr al-Mukhtar, 1:287)

Travelling expenses and food for the hafidh

1. To give the hafidh travelling expenses is an act of thawaab. To feed him with good food is permissible, if he is non-resident. (Fatawa Dar al-’Ulum Deoband, 4:295)
2. If it was not the intention of the hafidh to receive anything and if someone gave him something, then it is permissible for him to take it. But, if it is the custom of the area to bestow a gift and the hafidh read with this notion even if he did not verbally express it, then it will not be valid take anything. (Fatawa Rashidiyyah Kaamil, p.324)

Accepting remuneration for tarawih

1. It is not permissible to accept or give payment for tarawih . It is better to read from Surah al-Fil. Where there is difficulty in obtaining a hafidh without paying him, then a deputy imam ’s post may be created so that the hafidh leads one or two salahs and is paid for imamat. This has been stated by Mufti Kifayat Allah al-Dihlawi (Allah have mercy on him). (Kifayat al-Mufti, 3:350). The jurists have given the permissibility ruling for remuneration for imamat. Mufti Mahmud Hasan Gangohi (Allah have mercy on him) states the original [verdict of the] madhab is non-permissibility, but due to the non-availablality of hufadh without paying them, the above ruling of permissibility is given. (Fatawa Mahmudiyyah, 1:350)
2. It is therefore permissible for a wealthy well-wisher of the hafidh to feed him in this month and grant him a gift at the end of the month. To give the gift as payment is prohibited. (Fatawa Rahimiyyah, 4:433)
3. The rule is not to give payment after specifying an amount, and if it is not received, there should be no complaint, grief or grievance. In this case i.e. if some gift is presented, it will not be classified as remuneration and come within the ambit of permissibility. (Kifayat al-Mufti, 3:350)

[duribass]

first listen mufti saeed's openion which is almost similar to this
actually here some tabligies published fatawa about gift of tarawih and said in any situaltion it is haram,they asked mufti in their word,so mufti gives answer according to question,then they publish if answer is favour to their side,they said
"deen gift is not permitable,deen ki khidmat fi sabillillah karo jese hum krete he"
so we need to publish this