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#1 |
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Asalam Alaikum
May Allah s.w.a shower his blessings on you all. How does one stop losing his concentration/passion on deen when his has to deal with a disobedient wife? For instance due to her disobedience/selfishness he gets really upset and feels like a ton of bricks has fallen on him. He becomes really depressed which destroys his concentration in prayers, Dhikr etc... But when things go back on track with his wife so does his deen. |
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#2 |
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Asalam Alaikum It is only natural to be upset about it and such a situation does effect our mood. But Eman is Sabr and Shukr. Make Sabr by getting more close to Allah in such a time, and make shukr that atleast he blessed you with a wife. Then try to get intouch with a good scholor and discuss all the issues with him , maybe you need to act with more wisdom on your behalf. May Allah's blessing be with you too Wasalam |
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#3 |
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#4 |
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Asalam Alaikum If there is this much strife in the marriage, then the couple should seek marital help. |
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#5 |
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Assalamu Alaikum,
In many instances, muslims forget to go to the Quran for guidance for potential problems occuring in their life. So in your scenario, the divine guidelines are in Noble Verses 4:34-36 : (34). Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all). Please note, The Arabic word used in Noble Verse 4:34 above is "idribuhunna", which is derived from "daraba" which means "beat". The thing with all of the Arabic words that are derived from the word "daraba" is that they don't necessarily mean "hit". The word "idribuhunna" for instance, could very well mean to "leave" them. (35). If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things. (36). Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious. |
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