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Moderators please help
Asalamu Aleikum , i have a question but please dont get me wrong i am pure ahluss-sunnah but this question is really disturbing me . We follow our 4 Imams who undoubtedly expert in matters of Fiqh , but Imam Jafar Saadiq (A) and Imam Zaid Shaheed (A) were even more expert than our 4 imams , and Imam Zaid shaheed was even more expert in matters of Fiqh than Imam Jafar Saadiq (a) so why dont we follow them ? and what about zaidi shias they say they follow teachings of Imam Zaid shaheed (A) do they really follow him ? and i have noticed zaidi shias beleive in the first three caliphs and our mother Sayeda Ayesha (R) and Jafari shias say they follow Fiqh of Imam Jafar SAadiq (A) is it true ? |
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![]() You could take the question a step further and ask: Why isn't anyone following Imams Awza'i, Sufyan Ath-Thauri, Tabari ![]() |
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what makes you say that i am under taqiyya ? i asked a simple question . because i really do wonder why we dont follow Imam Jafar SAadiq (A) and Zaid (A) ? |
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#6 |
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what makes you say that i am under taqiyya ? i asked a simple question . because i really do wonder why we dont follow Imam Jafar SAadiq (A) and Zaid (A) ? Imam Jafar al-Sadiq ![]() ![]() 1) Most of their hadeeth are just Sunni hadeeth. 2) They are Mu'tazilah, and Mu'tazilah is an evil creed according to the Ash'aris and Maturidis so you don't exactly want to be following that. Rather, if you look at the books which have narrations from them, tons of it is ridiculous stuff that they never actually said. How are you going to sift out the actual verdicts of these great Imams on the numerous masa'il? On the other hand, let's compare this to Imam Ahmad ![]() The great compiler of the mad'hab, Imam Abu Bakr al-Khallal ![]() ![]() So following Imam Ahmad and the Hanbali mad'hab is possible, but following Imam Jafar al-Sadiq ![]() |
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#8 |
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Moderators please help Ok but how are you going to follow them? What source are you going to use? and Jafari shias say they follow Fiqh of Imam Jafar SAadiq (A) is it true ? Jafari Shias don't follow the fiqh of Imam Jafar Sadiq (ra) but rather they follow bunch of liars from Qum who fabricated narrations and attributed them to Imam Jafar (rah) who was living in Madina. |
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#9 |
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Bismillah
As-salamu ´alaykum, As a reply to what brother Jadeed wrote: 1. The opinions of al-Imam Zayd (radiya'Allahu ´anhu) were documented and preserved. If one doubts the authenticity of the Majmu´, one may turn towards al-Amali of Ahmad bin ´Isa bin Zayd, compiled by Imam Muhammad bin Mansur al-Muradi. While the Usul might not have been fully explained by al-Imam Zayd himself in writing, it was laid down by the scholars following him, as with the Maliki- and Hanafi schools. Furthermore, 2. The books of the later Zaydiyya are filled with "Sunni Hadeeth". The earlier authorities had their own asaneed, mostly through the descendants of the Household, radiya'Allahu ´anhum. As most of the Ahadith are to be found within the major books of Ahlus-Sunnah, later Zaydi scholars started to quote them from the Sunni books, as the majority (Sunnis) were more familiar with these sources. It is more practical when displaying what narrations the Zaydi Ijtihadat are based on. 3. Yes, the Zaydiyya's aqa'id become close to the Mu´tazila, however this is not to discredit them in their works of Usul al-Fiqh and its' Furu´, for otherwise the major works in Usul of Ahlus-Sunnah will have to be discredited (in addition to some works in Furu´), as they were written by Mu´tazila, or under heavy Mu´tazili influence. Likewise, the Aqidah of many of the Hanabilah is also problematic to most Ash´ari- and Maturidi scholars. As for Imam Ja´far bin Muhammad (radiya'Allahu ´anhu), it may prove more problematic. However, that is not to say that none of his opinions have been properly preserved. For they have, both in Al-Amali of Imam Ahmad bin ´Isa bin Zayd (rahimahu'Allah), and the Musannafs of Abu Bakr ibn Abi Shaybah and ´Abdur-Razzaq, radiya'Allahu ´anhuma. Wa Allahu a´lam. |
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#10 |
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#11 |
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#12 |
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You changed Hazrat Ali (AS) to Hazrath Ali (R). Hard to defend taqiyyah. |
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#13 |
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#14 |
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Wallah! I am not doing taqiyyah! |
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#15 |
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Assalamu alaykum or if mentioning of Ali (A) , Fatima (A) and their offspring is prohibited in this site then please do me a favour and ban me so that i will know that mentioning these names is not allowed in this site |
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#16 |
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#17 |
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![]() Brother White Falcon isn't Shi'ah especially from his posts that i have been reading, he has questions that may have been put forward by a Shi'ah to him that is why you are getting the feeling he is a closet-shi'ah. Unless he has openly denied on the forum the Khilaafah of the Shaykhayn (Radiya Allahu 'Anhuma) or the integrity of Umm-ul Mu'mineen (Radiya Allahu 'Anha) or even shown hatred to some Companions like Ameer Mu'awiyyah (Radiya Allahu 'Anhu) etc. He has shown love and respect for the Ahl al-Bayt and this is a good thing. The Shi'ahs have hijacked the term Ahlul Bayt and their "apparent" love for them (when we know they have no such love). It's time for us to jack it back from them and show our love for them and the rest of the Companions ![]() Moving on, today there is no such thing as a Ja'fari Madh-hab or even a Zaydi Madh-hab, though their opinions might be scattered here and there, and remnants of their Usool in some of their students work, none from the trustworthy after them have carried this forward through the centuries nor have they worked on it, the Shi'ahs are not the one to trust to begin with even if they claim they have it passed to them for it is very clear how their books are like, Munqati', Majhool, Mawdhoo' etc etc. As for the Zaydis of today none of the Sunni 'Ulama accept their School, again they might have opinions of Imam Zayd but those that came after him throughout the centuries and worked on the Zaydi School have changed it to a Mu'tazili leaning one and a Shi'i leaning one (i.e Imaamah, not accepting the Shaykhayn). So what is documented of the Zaydis (unless it is Imam Zayd's original books and confirmed) should be doubted. |
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