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#2 |
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Do you think the current Ulema of Darul Uloom Deoband have changed in terms of Spirit , Bravery , Hardheadedness etc from the likes of its great elders Maulana Qasim nanotwi (ra) , Maulana Ashraf Ali Thani (ra) , Maulana Rashid Ahmad Gangohi (ra) etc ? As explained by some SF-resident Indian brothers, this has to do with the climate of political repression in India. |
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in them days, india, pakistan and bangladesh were one country so there was large muslim population while now its only 15% in India. when Darul uloom was established, the british empire was in india like they are in afghanistan today so there was a greater need to liberate india from them hence bravery
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Haven't Muslims digressed as a entity? If you look across the ummah, we are all weaker and less brave than our predecessors. This can apply to any group of people amongst the ummah and is not exclusive to the ulamah of Darul Uloom Deoband.
I've somewhat a feeling of Indian Deobandi Ulama having changed in the points you mentioned. As explained by some SF-resident Indian brothers, this has to do with the climate of political repression in India. Yes, there are some incidents to be ashamed of but the valour and honour of Maulana Husain Ahmad Madani still flows through the veins of his descendants. ![]() |
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Do you think the current Ulema of Darul Uloom Deoband have changed in terms of Spirit , Bravery , Hardheadedness etc from the likes of its great elders Maulana Qasim nanotwi (ra) , Maulana Ashraf Ali Thani (ra) , Maulana Rashid Ahmad Gangohi (ra) etc ? |
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Spirit: It is the same. |
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Do you think the current Ulema of Darul Uloom Deoband have changed in terms of Spirit , Bravery , Hardheadedness etc from the likes of its great elders Maulana Qasim nanotwi (ra) , Maulana Ashraf Ali Thani (ra) , Maulana Rashid Ahmad Gangohi (ra) etc ? |
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this is taken from Aap Beti - blog, excerpts from Aap Beti of my Hadhrat:
"That which had passed never returns": Appreciating our Scholars ...there is one very important fact to which I wish to draw attention. When the Elders passed away many people desired to see those special qualities which were part of the Sheikh (in those that succeeded them). But it is clear that all those who follow the Elders and in their footsteps will be less gifted than the Sheikh except in some cases, as Allah pleases. Those people who, because they do not see the qualities of the Elder in his followers, turn away from that Sheikh's line of Tasawwuf, are only doing themselves great harm. I began to see this very clearly since the time of Hazrat Gangohi. During the time of the most prominent Khalifas of Hazrat, I saw many of their contemporaries, who were also attached to Hazrat through Bay'at, saw that now some of the special qualities which Hazrat had were no longer present in the Khalifas. They then declined to return to these Khalifas for spiritual guidance. This caused me a lot of pain and sorrow because the Khalifas were near in relationship (with Allah Ta'ala) and men of 'Nisbat'. If indeed these people had become connected to one of the Khalifas, they would have progressed greatly. Similarly I have seen many in the third generation of Khilafat who did the same thing. I did my utmost to explain to them the wrong of their actions. After the death of my uncle, Hazrat Ilyas رحمة الله عليه , I have heard many people say that this 'Hazrat-ji' was not nearly in the same class as Maulana Ilyas Dehlawy. To those people I replied: "You have spoken the truth. But in Hazrat Dehlawy we did not see those special qualities which we saw in Hazrat Saharanpuri."... ...Now it is the era of Maulana Inaamul Hasan and very often we hear the complaint that it is not the same as in the time of Maulana Yusuf. Then I tell them: "My friends, after him you will not find even those qualities which are in him. That which had passed never returns." http://aapbeti.blogspot.co.uk/2008_07_01_archive.html |
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Haven't Muslims digressed as a entity? If you look across the ummah, we are all weaker and less brave than our predecessors. This can apply to any group of people amongst the ummah and is not exclusive to the ulamah of Darul Uloom Deoband. ![]() But what I meant is that I've noticed (on a very restricted number of "proofs" and a very limited experience, indeed, and thus ought to be corrected) that "Indian" Deobandis very seldom discuss topics as Jihad, wrongs of Democracy, Secularism, Nationalism, etc.; while "Pakistani" (or "South African") Deobandis have quite a different "style" in this. This having to do with the political climate, not for sure with "ethnicities" or mere nationalities. And for sure, what I'm saying is just "general" in the meaning of noticing general tendencies; I'm sure there must be many exception to this, alhamdulillah. Bravery: Do you mean to say they should start calling kaafir everyone around. But this very phenomenon of being extra-"mild" and apologetic and refusing to use the words Allah used for unbelievers is one of those characteristics that I'm finding generally prevalent amongst "Indian" Deobandis (then we have expections as London786 Sahab, xs11ax Sahab, Maripat Sahab, Dr. Tamim Sahab.. |
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