[12Jasoumemoobia]

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[Podosinovik]

Such as the following:

Ibn Abee Shaybah narrates in his mussannaf, (5/225-226):

Ghundar narrated to us, from Shu'bah, from Mansoor who said, "I heard Ataa ibn Abee Rabaah (the taabi'ee) saying, 'They used to like to leave the beard except in Hajj or Umrah, and Ibraaheem used to take from the sides of his beard.'"

And he narrates, 'Aa'idh ibn Habeeb narrated to us, from Ash'ath, from al-Hasan (i.e., al-Basree) who said, "They used to allow for what was in excess of what is gripped by the hand of the beard, that it be taken from."

And he narrates, Aboo Aamir al-Aqdee narrated to us, from Aflah who said, al-Qaasim (the taabi'ee) when he shaved his head would take from his beard and moustache."

And he narrates, Alee ibn Haashim and Wakee narrtaed to us, from Ibn Abee Laylaa, from Naafi, from Ibn Umar, "That he used to take what was above a hands grip." Wakee said, "What was in excess of a hands-grip."

And he narrates, Wakee narrated to us, from Aboo Hilaal who said, "I asked al-Hasan (i.e., al-Basree) and Ibn Seereen who both said, "There is no harm for you to take from the length of your beard."

And he narrates, Wakee narrated to us, from Sufyaan, from Mansoor, from Ibraaheem (an-Nakha'ee) who said, "They used to take something from and tidy their beards and take from the sides."

[Ygxejxox]

Assalamu alaykum

Who are following the Salaf: The salafees or the followers of madhabs.

I was reading this in a book:

Imaam Abu Bakr bin Abi Shaibah (rahmatullahi alaih). He passed away in 235 A.H. He had compiled a voluminous Hadith Kitaab, which spanned 16 volumes.

This Kitaab has a compilation of Fiq`hi Fataawa of more than 30 000 Sahaba (radhiAllaahu anhum) and Taabi`een (rahmatullahi alaihim). There does not appear any Qur`aanic proof from the Sahabi or Taabi`i providing the Fatwa. Nor is there any Hadith cited in support of the Fatwa given. There is also no record of objectors to these Fataawa.

This proves that during the era of the Sahabah and Taabi`een, Fataawa were given without and proof being cited from Qur`aan or Ahadith. The people practised upon these Fataawa without seeking any such proof. There is no evidence of anyone refuting these continuous practises.

Hence, many of the Fataawa of the Khulafah-e-Rashideen appear in AMusannif ibn Abi Shaibah, wherein no mention is made of their proofs, nor was there ever any objectors or rejecters, neither did any of the followers seek proof.

Many Fataawa of Hadhrat Abdullaah ibn Abbaas, Hadhrat Zaid bin Thaabit, Hadhrat Anas,Hadhrat Abdullaah bin Mas`ood, Hadhrat Abu Darda (radhiAllaahu anhum ajmayeen) are listed in AMusannif Abdur Razzaaq and AMusannif Ibn Abi Shaibah.

Brother, what are names of these books in bold? JK