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05-30-2010, 11:31 AM | #1 |
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Asslam-o-Alaikum,
I heard about one of the son of Maulana Zahid ur Rasheedi had accepted the religion of Javaid Ahmad Ghamdi (a Hadeeth Rejector). but now I was reading a book of Maulana Muhammad Rafiq "Javed Ghamdi aur Inkar-e-Hadeeth" in which he said that Maulana Zahid ur Rasheedi shouldn't show "Maslihat" on Javaid Ahmad Ghamdi and refute him openly. after that i asked a few students from a madrassa about Ammar , they told me he has really accepted ghamdi religion and have also written some books. and he also calls himself modern. today I went through the web and found that its true , he really has accepted ghamdi and is writting for him. in his Monthly Ashraaq. he has been mentioned on ghamdi's site and even asnwered allegations on ghamdi on some sites. I really feel bad to know that he has left true faith. but I feel more bad to know that Ammar is still writing in Muslim magazines. Why hasn't Maulana Zahid ur Rasheedi refuted Ghamdi openly , why has he not broken relation with Ammar for accepting Ghamdi religion. Why is Ammar not openly refuted by Ulema. Please guide me . |
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05-30-2010, 08:23 PM | #3 |
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05-31-2010, 12:04 PM | #4 |
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Rather than people discuss the many possible sides to this issue on Sunniforum, it should be a priority to seek clarification on the matter from Hazrat Mawlana Zahidur Rashidi himself. What proof is there to say Mawlana has not broken relations with him? etc. I think the matter should be left closed till then. It is not permissible to speak without adequate knowledge and merely on assumptions.
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06-01-2010, 01:30 PM | #6 |
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Rather than people discuss the many possible sides to this issue on Sunniforum, it should be a priority to seek clarification on the matter from Hazrat Mawlana Zahidur Rashidi himself. What proof is there to say Mawlana has not broken relations with him? etc. I think the matter should be left closed till then. It is not permissible to speak without adequate knowledge and merely on assumptions. I think Mufti Javed sahib's recent advices should be taken very seriously by us on the forum. for the corrections, Mufti sahib, and I humbly request you to continue to direct us to the correct aadaab. |
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06-01-2010, 03:31 PM | #7 |
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Alot of Ulema have talked to Maulana Zahid. He himself was quite worried in the beginning to the extent that he wanted to denounce his son. But now he seems to be ok with it. He wrote a preface for a book written by Ammar on Hudood & Taziraat which basically rejected the Islamic Punishment for Zina by a married person, a concept introduced by ghamdi, and further elaborated by ammar. By the way Ammar is not the only deobandi scholar who is working for Ghamdi, quite a number of scholars are working for him, some qualified from dar ul uloom karachi, as far as i have heard.
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06-01-2010, 04:00 PM | #8 |
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06-01-2010, 04:21 PM | #9 |
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Alot of Ulema have talked to Maulana Zahid. He himself was quite worried in the beginning to the extent that he wanted to denounce his son. But now he seems to be ok with it. He wrote a preface for a book written by Ammar on Hudood & Taziraat which basically rejected the Islamic Punishment for Zina by a married person, a concept introduced by ghamdi, and further elaborated by ammar. By the way Ammar is not the only deobandi scholar who is working for Ghamdi, quite a number of scholars are working for him, some qualified from dar ul uloom karachi, as far as i have heard. as far as i have heard. |
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06-02-2010, 04:28 AM | #10 |
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06-02-2010, 09:20 AM | #11 |
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Assalam o 'alaykum,
Many have voiced their concerns about Muhammad 'Ammar Khan Nasir at proper places. Absence of knowledge doesn’t amount to absence of refutation. Here is something detailed from Mawlana 'Abd al-Haq Khan Naqshbandi, uncle of 'Ammar Khan. Discussion on views of 'Ammar Khan starts somewhere in the middle of the article. http://www.sarfrazsafdar.org/minhaj-..._aqaed_haq.htm |
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06-08-2010, 04:59 PM | #13 |
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06-08-2010, 10:11 PM | #15 |
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01-08-2012, 02:14 PM | #16 |
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Asslam-o-Alaikum, |
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