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12-29-2011, 11:32 PM
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#1 |
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 Why A Maliki No Put Hands On Chest?
Salam.
As we all know, a Hanafi puts his hands on the navel or below the navel. A Shafi'i puts his hands on the upper abdomen. A Hanbali puts his hands on the chest. But why a Maliki no put hands on the body at all? Is it against the sunnah according to Maliki? |
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12-29-2011, 11:39 PM
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#2 |
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Assalamu alaykum
But why a Maliki no put hands on the body at all? Is it against the sunnah according to Maliki? A maliki's reply will be "it is sunnah not to place hands on the body". And he has daleel for that. |
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12-29-2011, 11:42 PM
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#3 |
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Assalamu alaykum Mind sharing the dalil? |
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12-29-2011, 11:49 PM
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#4 |
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 The Hanbali position related from Imam Ahmad  is below the navel, and I believe there is another narration in which it is the same as Imam Shafi'i . Abdullah bin Hamid Ali wrote a two-part series about this matter, but it is odd, because it relies on declaring 32 or so hadith weak against most consensus... http://www.lamppostproductions.com/?p=1282 |
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12-29-2011, 11:54 PM
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#5 |
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12-29-2011, 11:58 PM
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#6 |
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Because we believe that the amal is stronger than an ahad hadith.
This will explain everything to you inshallah, click the link below. http://www.sunniforum.com/forum/show...highlight=sadl |
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12-30-2011, 12:04 AM
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#7 |
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Assalamu alaykum
I pick a reply from that thread Which I think is unfair to say the least. When the usools are different, why bothers arguing about it. |
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12-30-2011, 12:20 AM
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#8 |
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Because we believe that the amal is stronger than an ahad hadith. |
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12-30-2011, 12:57 AM
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#9 |
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The following is mentioned in Albani Unveiled, compiled by Sayfuddeen Ahmad: "The most authoritative position of Imam Malik (Rahimahullah) has been recorded in al-Mudawwana al-Kubra, by Qadi Sahnoon (d. 240 AH). This book contains the most authentic positions of al-Imam Malik and his illustrious disciples, namely Imam ibn al-Qasim and Imam ibn Wahb. Qadi Sahnoon recorded the declarations of Imam Malik directly from Imam ibn al-Qasim, hence there is no real doubt in my mind that whatever has been recorded in this book is the Madhhab of al-Imam Malik, and usually the amal (practise) of the people of Madinah in his day. In al-Mudawwana (vol. 1, pg. 75-76), Imam Malik has been recorded to have said, "Putting the right hand on the left in salah, I have no knowledge of it in the compulsory (fard) prayer, it is thus disliked (makrooh). But in the supererogatory (nafl) prayer there is no harm (in folding the hands), it is left to the individual to decide." This statement from Imam Malik is a strong proof against those who claim that Imam Malik only prayed with his hands at his sides, after he received a severe beating (see The Evolution of Fiqh, pg. 70, by A.A. Bilal Philips)!"
Also see: Laying the Hands Straight in the Prayer in the Maliki Madhhab - http://www.masud.co.uk/ISLAM/misc/yadain.htm |
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