Reply to Thread New Thread |
![]() |
#21 |
|
|
![]() |
![]() |
#22 |
|
![]() Because some Sufis were within the bounds of the shari'ah and some who attributed themselves to Sufism were shameless zanadiqah, and there were some who were in-between this and fell somewhat into innovations and problematic things while remaining essentially correct-minded. Ibn Taymiyyah ![]() Of course, his word is not final- it is a hardly contested fact that Imam Ahmad ![]() ![]() As for your second question, is it ahl-e-tasawwuf the way you define it, the way Ibn Taymiyyah ![]() |
![]() |
![]() |
#23 |
|
Subho Shaam Akabir nay Tasbeeh Ki
Jaahil nay unko Wahabi se tashbeeh ki, Ishq ki meh se Wahhabi hai mehroom, Aur Hubb e Dunya se hai dunya-e-arab baysukun, Aao Deoband ki Mehkhano se pee-lo Jaam, Taake Dr Ati kay Qalb ko Ayain kuch toh Araam. Sunnat Kay Mutabiq Yeh Tasawuf Hain Hamara Allah Allah-Ban Ja Allah Ka Pyaara Tajdeed ka fann hain Nazuk Salika Ifraat o Tafreet se paak humara tariqa. Internet bhi hain salik kay liyain Ik museebat Subho Shaam hai is mein gheebat hi gheebat |
![]() |
![]() |
#24 |
|
Subho Shaam Akabir nay Tasbeeh Ki |
![]() |
![]() |
#26 |
|
Subho Shaam Akabir nay Tasbeeh Ki Free of newly invented things? |
![]() |
![]() |
#27 |
|
Dawud Ill have a look for the thread inshAllah but got a lesson in 10mins so will have ton contribute later inshALlah. Im sure my contribution wont be any better than anyone else here though. wallahu a;lam |
![]() |
![]() |
#28 |
|
Brother dr ati, I understand tha you dont like the deobandis, but please bro, we have so much more on our plate. Look at these deviant barelwis:
http://www.sunniforum.com/forum/show...nference/page2 Its so important right now that we prioritise. Let us take care of those who are bordering on kufr and shirk rather than fighting with those who share our ideology with a few differences. Deobanid and salafis are close together bro. please akh, work on unity and work togetehr to fight the serious deviations of the likes of tahir al qadri. Please consider what im saying bro. priorities are very important inshAllah |
![]() |
![]() |
#29 |
|
Brother dr ati, I understand tha you dont like the deobandis, but please bro, we have so much more on our plate. Look at these deviant barelwis: |
![]() |
![]() |
#30 |
|
Assalamu alaykum Thats a good point and to avoid this conflict of interpretation we have a solution. The solution is that to avoid the subjective intellect play its negative role in the interpretation of Quran and Hadith , lets freeze the conceptualization of Quran and Hadith into the understanding of Salaf. That would eradicate the dilemma of interpretation of the scriptures for personal desires or the fulfillment of preconceived notions. |
![]() |
![]() |
#31 |
|
The brother has provided a good answer already.Where do you place Shaykh Ul Islam Rahimahullah's Takfir of Ibn Arabi (Shaykh Al Akbar of Sufis as nominated by the Deobandi Akabir) ? We agree on one thing brother that we can not assert a personality only in the light of what some people claim about him. Like we see in the case of Shias views regarding Ali Ibn Talib RadhiAllahuanhu. We also know that exaggerated lies have historically been attributed to some people. The scholars who have been praised by Shaykh Ul Islam rahimahullah were the Mashaikh of Ahli Sunnah Wal Jamaa't. They were never involved in the stuff which was attributed to them by some deviants later on. The only way to nullify what i am saying will be to provide us the books which are proved with Sahih chains to be written by them or Aqwaal of them with a Sahih chain but i am have checked it carefully , it can not be done. Why to go so far , lets pick Shaykh Abdul Qadir Jillani Al Hanbali rahimahullah. Lets judge the amount of lies attributed to him and the rational proof for it. http://www.sunniforum.com/forum/show...adir-Al-Jilani |
![]() |
![]() |
#32 |
|
Dawud
On a different topic - not this anti this and anti that thread!! I don't think you can actually classical books unless you are fully trained in the subject. The subject I am elluding to is when 'Ibn Taimiyah warned people of Mongole hord, and what was said and why he said'. This needs explaining by a scholar who knows the science. I first didn't get it but at the hand of a capeble specialist it becomes apparent. You will miss the point if you simply read it without realising the notion of firasat and other qualities. Same was narrated by Ibn kathir about his teacher'. These are just some example. These quality still manifest!! Subhanllah. It is simply people are blind to it. Gold and dimond is hidden!! A book is being written on these. Just wait for a few years. In the mean time do not chew on things without first digesting what you are being taught. Allahualam |
![]() |
![]() |
#33 |
|
Walaikum as sallam wr wb ![]() What does the takfir of Ibn Taymiyah ![]() |
![]() |
![]() |
#34 |
|
![]() An appeal to authority was made earlier in this thread (not every appeal to authority is a logical fallacy) so i mentioned the Takfeer of Ibn Al-Arani by Shaykh Ul Islam Ibn Taymiyyah rahimahullah ( Imam Dhahabi , Ibn Kathir , Ibn Qayyum , Ibn Rajjab and many more prominent scholars have done the Takfeer of Ibn Al Arabi so that substantiates the Takfeer done by Ibn Taymiyyah). We both understand the difference between Shaykh Ul Islam rahimahullah and Ahmed Raza khan Barelvi so i don't think that was a good analogy. We both agree that those personalities were upright scholars of Ahli Sunnah Wal Jammat however you are adding the word "mutasawwifoon" to their names and character so you are making a positive claim and hence the burden of proof is on you brother. Why do you think that they were Sufis (A definition of Sufi here would be appreciated as well)? Or what was that something which was found additionally in these scholars which was not found in the non sufi scholars? ![]() |
![]() |
![]() |
#35 |
|
(Read this article and link it to the ill defined word "sufi")
http://www.burg.com/2010/03/define-y...nderstandings/ How often does an argument ensue and hurt feelings result from an exchange of well-intentioned, or even neutral (i.e., information-type) words when, with a little bit of thought, clarification and definition, such misunderstandings, unhappiness and even resentment could easily be avoided? Example: Pat tells you the party tonight begins at 7:30, “dressy-casual” and it won’t be that crowded. Good thing, especially that last part, because you don’t like crowds. You arrive at 7:30 on the dot. Pat hasn’t arrived yet, most of the people there are dressed much more formally than you are, and there are a lot more people than you expected. When Pat finally arrives at 7:45, you voice your displeasure. “Pat, you’re 15 minutes late and I don’t know anyone here, which makes me very uncomfortable. I feel way underdressed. I thought you said ‘dressy-casual.’ And, I would definitely call this a crowd.” Genuinely surprised and confused, Pat responds, “What are you talking about? I meant ‘around’ 7:30. What’s the big deal? And dressy-casual means more dressy than casual – just not formal. ‘Everyone’ knows that. And you think this is a crowd?” An exaggerated example, to be sure, but still somewhat typical, right? Both of you are correct and, then again, incorrect…that is, depending upon your viewpoints and belief systems regarding the terms, “7:30″, “dressy-casual” and “crowd.” Both of you have different meanings for each of those three terms. You know what you mean. And, you naturally assume Pat’s concept/definition of those terms are the same as yours. The same holds true for Pat. In other words, you both believe you are “speaking the same language” but you’re not. And, neither of you knows you are not. You “don’t know that you don’t know.” Now imagine you need to converse with someone who speaks an entirely different language (not metaphorically such as “Mars and Venus” or “personality profiles” but, again, literally another language). How difficult it would be to get your point across! Universally recognized smiles aside, after that, you’ve still got to be able to communicate the words that will result in the appropriate understanding. The one advantage here over the previous conversation is that AT LEAST YOU BOTH KNOW you’re not speaking the same language. You “know that you don’t know.” When you think about it, the first conversation we looked at is actually more dangerous and fraught with more potential confusion. Why? Because we all walk around believing that we’re communicating when, in actuality, we often are not. The solution, and the way to avoid misunderstanding, is to make sure you “define your terms.” And, make sure the other person does so as well. Why? Two reasons: first, because when we define our terms, we have clarity – we know what we are saying. Secondly, the other person knows what we are saying. When we insist (politely, of course) that they do the same, we have extra clarity and understanding. And, so do they. Example: “Pat, just for my own clarification, when you say it won’t be that crowded, about how many people are expected to attend?” or, “I’m just thinking, in case our concepts of dressy-casual are different, what do you see as being appropriate attire?” (By the way, the phrases “for my own clarification” and “I’m just thinking” are known as “softeners” – polite lead-ins to your question which soften any type of perceived coarseness.) So, make sure of two things: One, that you define your terms (what do you yourself mean by “7:30, crowded, and dressy-casual”?) and two, know exactly what “Pat” means by “7:30, crowded, and dressy-casual”. When you remember to do this, misunderstandings, which can result in negative feelings, will be much less likely to occur. |
![]() |
![]() |
#36 |
|
|
![]() |
![]() |
#37 |
|
SubhanAllah! You are admitting an intention to cause division? Why would I want any sort of unity with people like this: http://www.youtube.com/watch?v=RvVEb...eature=related |
![]() |
![]() |
#38 |
|
I am definitely hoping to cause division between barelwis and deobandis/salafis and I am also hoping salafis and deobandis can unite inshAllah. |
![]() |
![]() |
#39 |
|
barelwis are like the muslim version of these guys:
http://www.youtube.com/watch?v=jtVGx...eature=related |
![]() |
![]() |
#40 |
|
|
![]() |
Reply to Thread New Thread |
Currently Active Users Viewing This Thread: 1 (0 members and 1 guests) | |
|