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#1 |
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As-Salamu-Alaykum!
I was just wondering if the members here could advise me about the following website (Dar al-Ifta al Misriyyah): http://www.dar-alifta.org/default.aspx?LangID=2&Home=1 Is it a reliable source to contact regarding one's questions, etc? Jazaak Allah Khair. |
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#2 |
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Walaikom assalam,
Depends on who answers the question. The Mufti of Egypt has questionable statements such as theres no difference between Sunnis and Shias. Making fun of Ibn Al Qayyim rahimaho Allah and the Sheikh of Islam Ibn Taymiyah showing very little respect (possibly hatred) for them, saying they were "arrested" for their grave and many mistakes. He launched attacks against salafis. He is a sufi from the Ja'fari tareeqa. When banning niqab for female students at Egyptian Universities during exams became an issue, the filed a law suit at an Egyptian court, which in turn said although they are generally free to wear what they want, they had to rely on Dar al Iftaa' who considered it a "makrooh custom", and they lost the suit. Im sure they do have knowledge to share though. However, I dont know your background and what you consider reliable, but I personally wouldnt trust him as such, and have no idea of who answers the question of the institution that he leads. |
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#3 |
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Walaikom assalam, Thank you brother for your response. The questions I have (specifically) about Dar al-Ifta al Misriyyah are: 1) Are they Ashari/Maturidi? 2) What is their view on taqleed (of a particular madhab)? Wassalamu Alaykum. |
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#4 |
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Walaikom assalam, http://www.dar-alifta.org/ViewBayan....82%D8%A7%D8%A8 Read the last two paragraphs. |
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#5 |
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As-Salamu-Alaykum, Usually in Egyptian institutions theres always different opinions among different individuals. However I just looked up a Fatwa of Dar Al ift'a and it seems their "official" position, is that they support Ash'aree Aqeedah. As for Taqleed, the problem with this is what is meant by it? As usually no one is really against the concept, but the disagreements are regarding the definition, to what extent etc. That being said, they do seem to lean towards supporting the idea and defending it against criticism according to a fatwa on their website. Im not sure to what extent, and how far they go with it. |
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#6 |
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I thought what you stated was somewhat far-fetched, but I saw the following fatwa on their site, which was even more outlandish than what you described: Ali Jum'ah, the Mufti himself, said its ok to worship Allah following the Shia Ithna Ashri Madhab. And its not just him, but also others. |
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#7 |
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I thought what you stated was somewhat far-fetched, but I saw the following fatwa on their site, which was even more outlandish than what you described: Could either one of you brothers reproduce the fatwa from the above link (over here)? When I clicked on the link, it just said "No Data". Wassalamu Alaykum. |
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#8 |
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As-Salamu-Alaykum, They also add that if it creates division among the ummah, or is worn as a symbol of worship or religion, it goes from being mandoob, and becomes bid'ah, an innovation. Its another example of "strange" positions that cause conterversy. |
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#9 |
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#10 |
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Walaikom assalam, wasalaams |
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