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Azkar are various kinds, broadly
1.jahri Azkar 2.Khafi lisani 3.Khafi sirri,not using tongue 4.Ashghal, to increase concentration in zikr 5.Muraqiba, to increase tawajjhu ilAllah depending on the inner nature of salik,these azkar are advised.All of them are not needed for every one.Some people are more in tune with jahri azkar,others ,like you, with khafi lisani,others with completely silent zikr,like zikre Qalbi. Jahri and Khafi lisani zikr is mostly used in CHISHTIYA & QADRIA,while sirri zikr is used by Naqshbandi,s. Qadria Azkar: There are various baranches of Qadria,usinfg different combinations of Azkar. First method: Nafi asbat,asbat,Isme Zat,Hu,Allah Hu,Hu Allah,Antal Hadi antal Haq,laisal hadi Illa Hu Second method. Nafi Asbat 1100 times Isme Zat 2000-4000 Zikre Qalbi Shughul of Naqshe Isme Zat Muraqiba Duaeyya Muraqebae Maeyyat Third Method: First Isme Zat,with one zarb,2 zarbs,3 zarbs, 4 zarbs upto 16 zarbs Like 1st zarb on Rt knee,2nd on left knee,3rd in front,4th on Qalb OR 1st Zarb on Rt,2nd zarb on Lt, 3rd zarb in front,4th zarb on Qalb FOLLOWED by Zikr Nafi Asbat: Take La from umbilicus or belly button to Rt shoulder,Ilaha from rt shoulder to above head,from there Illallah zarb on Qalb.(Nafi asbat khafi with Habse dam,by the same method) Muraqiba " Allaho noor us samawate wal ardh" CHISHTIYYA: The famous Bara Tasbeeh. Nafi asbat 200 Illallah 400 Allaho Allah 600 Isme Zat 100 followed by increasing isme zat from 3000 to 24 thousand per day plus pase anfas and Zikre Qalbi Other chishti Azkar: Habse dam nafi asbat Zikre Arra Zikre Haddadi etc Ashghal 1.Concentrate on tip of nose 2.Concentrate between two eye brows 3.concentrate on an imaginary black spot inside brain 4Sultan ul Azkar 5.Concentrate on Naqshe Isme Zat Muraqibat; Muraqebae Mayyat Muraqeba Aqrabiyyat Muraqeba of death Muraqeba ayat e noor Muraqeba Fana etc Methods are so various that a whole book can be written but these are only a few very basic Azkar & Ashghal.These are all tools,the basic purpose is gaining raza (pleasure) of Allah swt. |
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#2 |
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#3 |
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Mashaikh says that the nisbat of Qadria and chishtya salasil are almost similar,to the extent that azkar of Qadria may be given to chishti mureeds and vice versa (even without any apparent reason);In due course of time,the azkar of these two silsila,s have become somewhat mixed up.I was under the impression that saifi,s are Naqshbandi.Are they not?
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