[lopesmili]

As sallaamu Elaykum

I don't know much about the masjids in Karachi, Pakistan. If anyone on this forum belongs to Pakistan, can you please let me know if there are any masjids where females can go for itikaaf?

[teentodiefows]

Wa Alaikum Assalam,

Masjid e Home is best for Women.



I'tikaf of Women

1. The virtues of I'tikaf is not confined to men; women also can take advantage of it. However, women should not perform I'tikaf in the masjid. Their I'tikaf is only possible in the house. The procedure is as follows:

Women should sit for I'tikaf in that place in the house which has been set aside for Salah and ‘Ibadah. If no such place has been previously set aside, then a place must be so set aside prior to the commencement of I'tikaf, and I'tikaf must accordingly be performed therein. (Shami)

2. If no specific place has been built or set aside in the house for Salah, and it is not possible for some reason to so build or set aside a place therein, then in such event a woman may at her discretion demarcate any place within the house and perform I'tikaf there. (Alamghiri)

3. It is necessary for a married woman to obtain the consent of her husband for the purpose of performing I'tikaf. It is not permissible for a woman to perform I'tikaf without the permission of her husband. (Shami) However, husbands should not without reason deprive their wives of performing I'tikaf by refusing consent. On the contrary, they should grant consent.

4. If a woman has commenced I'tikaf with the permission of her husband and thereafter he endeavours to prohibit or prevent her from completing same, then he cannot do so. If he succeeds in preventing her, then the woman is not obliged to complete I'tikaf. (Alamghiri)

5. It is necessary for a woman to be free from menstruation and Nifas in order to perform I'tikaf ‑ that is, she cannot perform I'tikaf in a stage of menstruation and Nifas.

6. Consequently, a woman should, prior to the commencement of Masnun I'tikaf, determine whether the date of her menstruation will coincide with the period of I'tikaf. If the menstruation is expected to occur towards the end of the last ten days of Ramadhan, then she must not perform Masnun I'tikaf. However, she may perform Nafl I'tikaf for the period until the arrival of her menstruation.

7. If a woman has commenced I'tikaf, and thereafter menstruation com*mences during the duration of I'tikaf, then it is Wajib upon her to imme*diately abandon I'tikaf, as soon as her menstruation commences. In such a situation it is Wajib upon her to make Qadha I'tikaf of only the day in which she abandoned the I’tikâf (as a result of the intervention of menstruation). The procedure of such Qadha is as follows:

After the woman becomes pure of such menstruation, she keeps fast on any day and performs I'tikaf. If the days remain in Ramadhan, then she may make Qadha in Ramadhan in which case the fast of Ramadhan will be sufficient. However, if Ramadhan has terminated at the time of her becom*ing pure from such menstruation, then she must thereafter specifically keep fast Qadha I'tikaf for one day. (Commentary to Behesti Zewar)

8. The place within the home demarcated by a woman for the purpose of I'tikaf will for the duration thereof fall within the Hukm of the Masjid. It is not permissible for her to move from such place without a Shar’î necessity. She cannot leave such place and enter any other portion or area of the home. If she does so, her I'tikaf will break.

9. The rules applicable to men relating to moving from the place of I'tikaf are also applicable to women. For those needs and necessities in relation to which it is permissible for men to leave the Masjid, it is similarly permissi*ble for women to leave the place of I'tikaf for such needs and necessities. (not Janazah). For those works in relation to which it is permissible for men to leave the Masjid, it is similarly permissible for women to leave the place of I'tikaf for such works.


And Only Allah Ta'ala Knows Best.
--------------------------------------
Moulana Qamruz Zaman
London, UK

[lopesmili]

that's all good, but we're a huge family in a small apartment, it doesnt seem very plausible. Anyhow, are women forbidden from going to the masjid?

[Uciaucrx]

2nd Quote: A females Itikaaf is to choose one place in the house and remain there as much as possible and engage in the Ibaadaat (Worship) of Allah.
http://www.askimam.org/fatwa/fatwa.p...deffa5e890506f http://daruliftaa.net/fiqhresearch/D.../I-tikaaf.html

The Above Link Also Expresses About Women And The Itikaaf At Home

[lopesmili]

Im still confused, i also read that we cant leave the place we choose (inside our house) for even a minute (unnecessarily) otherwise it'll make the itikaaf null and void? If I told a friend i intend to go for itikaaf this month, will that make the itikaaf compulsory then? Another thing, (this is kinda off topic) I asked a shaykh if it's permissible to pray taraweeh in the masjid, he said, no it's not. Is the masjid completely forbidden (all acts of ibadah/halaqa etc) or just for taraweeh?

[lopesmili]

P.S. Jazakallahu Khayr for the info @taliban and @adam

[Uciaucrx]

It is essential that the Mu'takif remains inside the Musjid or inside the special place set aside at home (for women) throughout the duration of the I'tikaaf. Leaving the place of I'tikaf unnecessarily for even a minute will render the I'tikaf null and void.

It is not permissible for women to come to the Musjid to observe I'tikaaf or to perform Salaat or to listen to lectures.

http://daruliftaa.net/fiqhresearch/D.../I-tikaaf.html

[lopesmili]

cool jazakallahu khayr, thanks for the link, answers all my questions.

[teentodiefows]

Im still confused, i also read that we cant leave the place we choose (inside our house) for even a minute (unnecessarily) otherwise it'll make the itikaaf null and void?

Yes it will make it null and void.

If I told a friend i intend to go for itikaaf this month, will that make the itikaaf compulsory then? No it won't, because you just made intention. You have not entered into Itikaaf yet.

Another thing, (this is kinda off topic) I asked a shaykh if it's permissible to pray taraweeh in the masjid, he said, no it's not. Is the masjid completely forbidden (all acts of ibadah/halaqa etc) or just for taraweeh? Since you are in karachi, it's best that you stay at home and don't go out unnecessarily because of the bad situation there.

See below about women going to Masjid.

In the name of Allah, Most Gracious, Most Merciful

Assalaamu `alaykum waRahmatullahi Wabarakatoh

Allah Ta'ala says in the Holy Quran regarding hijab:

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى

"Remain in your homes, and do not display (your) beauty as it used to be displayed in
the earlier days of ignorance" (33:33)



قل للمؤمنين يغضوا من أبصارهم ويحفظوا فروجهم ذلك أزكى لهم إن الله خبير بما يصنعون وقل للمؤمنات يغضضن من أبصارهن ويحفظن فروجهن ولا يبدين زينتهن إلا ما ظهر منها وليضربن بخمرهن على جيوبهن ولا يبدين زينتهن إلا لبعولتهن أو آبائهن أو آباء بعولتهن أو أبنائهن أو أبناء بعولتهن أو إخوانهن أو بني إخوانهن أو بني أخواتهن أو نسائهن أو ما ملكت أيمانهن أو التابعين غير أولي الإربة من الرجال أو الطفل الذين لم يظهروا على عورات النساء ولا يضربن بأرجلهن ليعلم ما يخفين من زينتهن وتوبوا إلى الله جميعا أيها المؤمنون لعلكم تفلحون

"Tell the believing men that they must lower their gazes and guard their private parts; it is more decent for them. Surely Allah is All-Aware of what they do. And tell the believing women that they must lower their gazes and guard their private parts, and must not expose their adornment, except that which appears thereof, and must wrap their bosoms with their shawls, and must not expose their adornment, except to their husbands or their fathers or the fathers of their husbands, or to their sons or the sons of their husbands, or to their brothers or the sons of their brothers or the sons of their sisters, or to their women, or to those owned by their right hands, or male attendants having no (sexual) urge, or to the children who are not yet conscious of the shames of women. And let them not stamp their feet in a way that the adornment they conceal is known. And repent to Allah O believers, all of you, so that you may achieve success". (24:30-31)

In this time of extensive fitna, it is better for women to pray within the confinements of the home. In our times, we see that many masjids have one entrance for men and women, which means that intermingling undoubtedly takes place and it is extremely difficult to control the gaze in that case. Many women nowadays also beautify themselves, perfume themselves, and do not observe proper hijab when going to the masjid. When all these things occur, then forbidden acts such as non-mehram men and women gazing at each other, unnecessary conversation etc. take place that ignites the fire of temptation which leads to the different forms of zina. Allah Ta'ala has given us a warning in the Quran by saying:



وَلَا تَقْرَبُوا الزِّنَا إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا

"And do not even go close to fornication. It is indeed a shameful act and an evil way to follow". (17:32)

In this verse, Allah Ta'ala did not just say "Do not fornicate", but He said do not even go close to it, meaning do not do things which may lead to adultery or fornication as Shaytan is quick to mislead the believers.

It is true that in the time of Rasulullah (Sallallahu Alayhi Wasallam), women were permitted to pray in the masjid. In fact, Rasulullah (Sallallahu Alayhi Wasallam) said:



لا تمنعوا إماء الله مساجد الله

"Do not ban the female servants of Allah from Allah's masjids" (Bukhari, Muslim, Abu Dawud)

However, there were reasons why Rasulullah (Sallallahu Alayhi Wasallam) did not prevent women from going to masjid in his time. Before getting to those, it must first be stated that Rasulullah (Sallallahu Alayhi Wasallam) clearly mentioned that it is better and more rewarding for women to pray salat in their homes. Despite that, he forbade others from preventing women to attend the masjid.

The reason for permitting women going to the masjid is that in the time of Rasulullah (Sallallahu Alayhi Wasallam), women going out in full hijab were not considered to be a cause of fitna. This is why he had given women permission to pray at the masjid even though the reward for them praying in their homes is greater. After the time of Rasulullah (Sallallahu Alayhi Wasallam), the Sahaba (RadiyAllahu Anhum) realized that women going to the masjid was no longer free from apprehension of fitna. Even A'isha (RadiyAllahu Anha), the beloved wife of Rasulullah (Sallallahu Alayhi Wasallam), stated that if the Prophet (Sallallahu Alayhi Wasallam) could see the circumstances in that time, he most certainly would have stopped women from going to the masjid. If women covered in full hijab were not encouraged to go out in the times of the Sahaba (RadiyAllahu Anhum) due to fitna, then surely in our time the fitna has greatly expanded and it has become ever so dangerous for Muslim women to go out unnecessarily.

In the time of Rasulullah (Sallallahu Alayhi Wasallam), unnecessary intermingling did not take place. A Hadith narrated by Umm Salamah (RadiyAllahu Anha) states that when the Prophet (Sallallahu Alayhi Wasallam) completed the prayer, the women would get up to leave. He would then wait awhile before standing. Ibn Shahab said: "I believe he waited for a while to give the women an opportunity to depart before the men". (Sahih al-Bukhari)

Ibn Hajr Asqalaani (Rahmatullah Alayhi) mentions that in this Hadith, we see that it is disliked for men and women to mix on the road. (Fathul Bari)

Therefore, we must remember that the hikmah (wisdom) of Allah Ta'ala is behind everything. As mentioned earlier, it is clear that there is more reward for women to pray at home rather than the masjid. Had women's full reward for prayer depended on going to the masjid or praying in congregation, then this would have placed a great hardship and spiritual loss on mothers and other women who are at home. For example, women with young or infant children at home would have been deprived of full reward. Rather, from Allah's infinite wisdom and mercy, He made the religious responsibilities of each gender in accordance with the nature of their social roles.
Taken from here:

http://askimam.org/fatwa/fatwa.php?a...f7584a442e0b25

[JessePex]

Women coming to the masjid for salaah is commonplace in many masajid in Canada and the US but I am guessing that is more due to local community pressure rather than laxing of impermissibility.

As for women coming to lectures in the masjid, some ulama that come to the masajid say that on such and such day, there will be a special lecture for the women and brothers are requested to bring their wives/sisters/mothers (in the women's section of the masjid). This is even done by scholars visiting from India, Pakistan, and South Africa.

[lopesmili]

jazakallahu khayr@ taliban I was searching for something like that on the internet, thank you for posting it. @abdul wahhab yeah exactly why I wanted to confirm it, in NY they have a lotta halaqas and such (for women and sometimes for both) taking place at the masajids, hence my question.

[teentodiefows]

jazakallahu khayr@ taliban I was searching for something like that on the internet, thank you for posting it. @abdul wahhab yeah exactly why I wanted to confirm it, in NY they have a lotta halaqas and such (for women and sometimes for both) taking place at the masajids, hence my question.

http://zainabcenter.org/content/

You can attend the lectures here ^^^

Zainab Center is an organization for traditional Islamic Studies. This virtual institution is run under the blessed guidance of traditional scholars like Shaykh Zulfiqar Ahmad (db), who is the visionary behind this project; and Ustadha Humera Ahmad, who is the principal of Zainab Center. Our organization aims to perpetuate peace and harmony by embracing knowledge and enlightning our intellects and souls.

Alhumdulillah, classes are conducted for women, teenage girls and kids in Urdu as well as in English via free conferencing services and internet. Thousands continue to benefit from the quality Instruction and Islamic upbringing provided by the dedicated teachers of Zainab Center