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![]() I have been doing study of various sects since few years now and how they have developed themselves in the due course. Some of the important factors are: 1. They are united, i.e they follow strictly the saying's of their leaders. 2. They have established self financing schemes, through which they help each other. 3. Their businesses are financed by their society. The member using the finance again returns certain percent of profit to the society. That is the reason, each sect has its own hospital, school, business etc... including shoe shops and small small shops. 4. They buy only from their sect people's shop. They always try to stabilize their businesses 5. Some of them give a certain percentage of salary to the society. That way they have good financial position and help each other in need. And also trap muslims by showing these kind of schemes. For example they track poor people. They offer them that they would finance their business and what ever profit comes, it will be shared. Now the poor person get's money from them, all the people from their sect buy from this shop only and they also promote it, so the owner will be running into profits and he will again return some part of it back to the society. This way the poor people are brought into trap. Obviously once a poor person sees money coming easily, he wouldn't leave it or the people who are supporting him. |
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#2 |
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#3 |
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#5 |
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#7 |
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#8 |
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also i agree this sounds like qadiyani behaviour. They have a stringent financial system including something called chanda or something lol. I know one qadiyani who pay £300 every month into the qadiyani dawah ![]() This is not only with qadiani's. The same system is in Bohra's, christian missionaries working in remote areas, shia's, aga khanis etc... |
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#9 |
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#10 |
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yeah but not to the extent where deobandis only buy from deobandis.
Imagine if i went to my local salafi community and said sont buy anything from the butcher coz he's deobandi. Astagfirullah. But if there were clearly defined boundries like only boycotting clear kafir sects like qadiyani and aga khanis then itd be ok but i dont think its wise to worsten the situation between groups within islam. Aswell as that, we shoukd base it on piety. Id rather give to a deobandi who doesnt sell alcohol than a salafi or ikhwani who does sell it and vice versa. But i dont fancy further entrenching the various sects into their little pockets.and imagine a somali living amongst pakistanis. Hed have to move as many ignorant people would see him as from different sect and boycott him. Islam doesnt teach us such harshness, we should love for our brothers what we love for ourselves. I make an exception for clear kafir groups |
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#11 |
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yeah but not to the extent where deobandis only buy from deobandis. ![]() you might have misunderstood people on here. i dont think anyone is saying buy only from deobandis. the only bias should be towards muslims. |
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#12 |
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i understand that noone meant that,the thread eas about sects only buying from their own, and someone said we should do that, so i dont have an issue with that as long as there are is a clear criteria on who is eligible for our support and that is anyone who is within the fold of islam and doesnt sell haraam |
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#16 |
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![]() Are you speaking about sects in the west? or in Muslim countries in general? or specifically the subcontinent? Because I don't believe this is true (i.e. buying from only their shops) in Arab countries, since you cannot really tell what the shop owner's beliefs are unless you ask them, and I've never heard of anyone, not a salafi nor any other sect, asking a shop owner his beliefs before buying from them. |
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#17 |
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![]() Brother I can;t be open about the processes. Since our concept is new, it will take some time to show proven results (though ![]() The fact that I have been working on project since 1.5 yrs and its surviving in market since 7 months is the proof that we are growing ![]() |
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#18 |
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![]() It's obviously difficult to know one's belief, but when you frequent certain shop ![]() |
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