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Shaykh Ahmed al masaraawi and shaykh Ayman al suwayydh discuss the issue of maqaamat in Quran
http://www.youtube.com/watch?v=htm04...eature=related The Above halaqa caused a lot of fitnah amongst the Quraa and many Qurra have started to make counter arguments and programs after this tv show was aired. after which shaykh ayaman and shaykh masaraawi went and repeated this at several other islamic tv channels. The shuyuukh in this tv show expressed their opinion that the maqamaat are to be avoided and that they are not from the sciences of Quran or islam. shaykh masaraawi testified that shaykh hosary and shaykh abdel basit may allah make them of the people who enter the highest jannah etc did not study the the maqamaat but that allah blessed with such voices.and as a student of shaykh abdelbasit and shaykh husari he made that very clear. I am posting this because i had a bit of debate with someone on this issue on sunniforum and i preferred it for him if he watched this program and at least saw the view of the two most knowledgeable Quran and Qiraat and i hope that this lecture clears up why so many now stand against this issue of the study of maqamaat. |
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Asalamu 'alaikum wa rahmatullah, the ruling on them why some recitors recite in them is fitrah or did they study them how should someone recite how do these maqaam effect tajweed how do these maqaam effect makhaarij huroof many world famous recitors (Muqris)expressed their view amongst shaykh saad al ghamaadi and shaykh abdirashid shaykh ali sufi |
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the scholars explain that these are not quranic or islamic sciences but rather musical notes meant for music not quran The origin of these maqamaat or musical notes |
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Even if they are not Qur'anic sciences, why would that make studying them impermissible? Theories and sciences develop from human thought and practice. If someone reads in a particular style that is not defined in the science of maqamat, and tomorrow someone develops a theory of that style and defines and studies it, would that then make it impermissible? shaykh abdel basit recited in a manner that resembled a certain maqaam specifaclly however he did not study but allah gave him this voice. However the issue is that musical notes cannot be applied to Quran as the Quran is the word of allah and that musical notes are haraam. now to apply musical notes to quran amongst some Qurra is considered a bid'ah/haraaam amongst others makruh and amongst others jaaiz. now the issue is one of contention i consider it haraam on the basis that the quran cannot be sung and that by applying musical notes characterized by a specific set of notes you are singing. The point is that allah gave shaykh abdel basit a beatiful voice but he did not study musical notes and this is core of the issue as these scholars scholars these music to be haraam and thereofre the study of musical notes to be haraam |
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