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#22 |
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#23 |
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#24 |
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I apologise if my short explanation on our stand on the permissiblitiy of ta'weez is not satisfactory. I do not have any authority to give my own opinion. I merely conveying what my teacher had told/taught us. In my humble opinion, I consider my teacher to be suitably qualified in giving an answer. Although maybe due to my shortcomings, Im not able to convey them (ie his answers) properly.
Just for information, my answers in my postings in this thread I am refering to my teachers book, "Menjawab Persoalan Makhluk Halus, Kaitannya Dengan Penyakit dan Pengubatan" (Answering questions on spirits/jinns, their connection with illness and the treatment), Dato' Dr Haron Din, Darussyifa ' 2009. On his qualification, M.A. (Syariah) - Al Azhar, Cairo (1966 - 68) PhD (Syariah) - University Darul Ulum Qahirah (1972 - 74) Deputy Dean, Islamic Studies Faculty of Malaysia National University (1977 - 85) Professor in Malaysia National University (1986 - until pensioned) Syariah Advisory Committee member for CIMB Bank Advisory Committee member of Central Bank, Malaysia Fatwa Committee for Selangor state, Malaysia Fatwa Committee for Perlis state, Malaysia Syariah Advisory Committee for Security Commission of Malaysia Syariah Advisory Committee Vice Chairman for Malaysian Development Bank Syariah Advisory Committee for RHB Bank Syariah Advisory Committee Vice Chairman for Public Bank etc |
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#25 |
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non l'ho ancora fatto per motivi personali abbastanza seri che però preferirei restassero riservati e perchè ho intenzione di fare il grande passo solo quando ne sarò sicuro al 101%.Sono cose che ti cambiano la vita e da cui non c'è possibilità di tornare indietro,quindi uno deve essere ultra-convinto e io non lo sono ancora del tutto.....Diciamo che continuo a documentarmi ed a imparare in attesa che Dio decida se guidarmi o meno. ![]() |
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#26 |
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I apologise if my short explanation on our stand on the permissiblitiy of ta'weez is not satisfactory. I do not have any authority to give my own opinion. I merely conveying what my teacher had told/taught us. In my humble opinion, I consider my teacher to be suitably qualified in giving an answer. Although maybe due to my shortcomings, Im not able to convey them (ie his answers) properly. ![]() No one is doubting your teacher. We accept that it may be the position in the Shafi'i madhhab. In the Hanafi madhhab, though, it is different. We are just responding to the Salafi propaganda that categorically calls it haraam to have ta'weez, regardless of madhhab. |
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#27 |
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Thank you. Another photo of ta'weez. Maybe some huffaz able to recognise the part of ayat alQur'an that has been altered. P161211_21_PP_600.jpg |
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#28 |
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![]() There also another opinion in Shafi'i Madhab permitting rukya. Here is a quote from Umdat As Salik: PROTECTIVE OR HEALING WORDS (RUQYA) AND AMULETS (from e8.2) w17.1 (Mansur 'Ali Nasif: ) Protective or healing words are permitted by Sacred Law and are called for when there is need for them, provided three conditions are met: (a) that they consist of the word of Allah Most High, His names, or His attributes (n: the hadiths prohibiting amulets being interpreted as referring to the beads and so forth that were used in the pre-Islamic period of ignorance (dis: w17.3)); (b) that they be in Arabic; (c) and that the user not believe the words have any effect in themselves (n: which is unbelief, as at 08.7(17)), but are rather empowered to do so by Allah Most High. Amulets are like protective or healing words (ruqya) in the need for these eonditions. And Allah knows best (al- Taj al-jami' Ii al-usul fi ahadith al-Rasul (y100), 3.219). But as brother Silat mentioned its good to follow the stricter opinion. I personally haven't used any amulets yet. |
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#29 |
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wa'alaykum assalaam. Can anyone see "... subhanal ladzi faradha 'alaykal qur'aana laraaduka ilaa ma'aad... " Can anyone see whats if there's any problem with that ? |
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#30 |
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Assalamu alaykum
But as brother Silat mentioned its good to follow the stricter opinion. I personally haven't used any amulets yet. Alhamdulillah till now I am saved, I didn't use any amulet (rather hated them for most part of life). But you have to see people struggling due to sihr attack from their opponents, possessed by jins etc. We are discussing here the permissibility of amulets written by genuine scholars. |
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#31 |
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#32 |
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Just sharing some photos of talisman, wafaq, etc, neutralizing and disposing them.
1- neutralizing a "talisman" in form of egg wrap in yellow cloth with knots tied at certain places. Given by a patient who received it from a "healer". Supposedly to ward of evil spirits. TelurAyam_PP_FB.jpg 2- neutralizing talisman, wafaq/taweez in water that has been ruqyah-ed. The talisman, wafaq supposedly for protection agains evil. KertasWafak_PP_FB.jpg |
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#33 |
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Neutralizing talisman (orange cloth) and wafaq/taweez (large piece of cloth with arabic characters/words etc).
Given by patients who came for treatment who got them from "healers". Supposedly to ward off evil spirits. 20111231_wafak_PP_720.jpg Some talisman were supposedly to make one become strong, make body impenetrable to weapon etc... |
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#34 |
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Youtube video of talisman, amulets and other items associated with sihr
- MAY ALLAH SAVE US FROM ANY FORM OF SHIRK. http://youtu.be/_aIRh56HJXo |
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#35 |
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#37 |
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#38 |
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Disposing (distroying) via burning, amulets/talisman, wafaq/taweez etc that could be associated with sihr and shirk.
DSC01884_DxO.jpg |
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#39 |
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#40 |
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Date: 28th Feb, 2012
Time: 4:42 am Location: home, Malaysia A shallot (red small onion) pierced with a 1 1/2 inch nail. One of several talisman that was "neutralized" belonging to one of the students of a private college last nite. Several students were down with hysteria the night before. DSC02441_DxO.jpg |
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