[Qauunet]

A friend of mine has mentioned that in Ziyaul Quloob Hazrat Hajji Imdadullah(RAH) outlines variations of pas anfas. For instance, breathing out with Allah and breathing in with Hu. The other method is obviously breathing in with Allah and breathing out with Hu.

Thats correct,

either Allah in and Hu out, or Hu in and Allah out.

There is only two types of Paas anfas in the book as far as I could make out. He writes about techniques from more than one silsila on generally all ashagaal.

[fetesiceWaist]

Slm..
Jazakumulah to the person with the long post which mentions the kitab name my sufi iqbal sahib rahmatula hi alyah..may Allah give you dunya and akhirat ki bhalai and grant you his qurbe khas and give you a life of itbae sunnat with ikhlas and give you a khas taluq with rasool ulALLAH salalahualyhi wa salam..jazakumulah soooo much4that post..
Do please remember me in your duas too and the ummat..slm

Ameen..May Allah grant u the same.. ..
could u post anything on Hazrat Sufi Iqbal sahab .. i find his books very beneficial..

duas..

wa assalam..

[AdSuiteAdobe]

Pg.15 - 16




The means of Ma’arifah:

Hazrat Sa’adun said to Hazrat Zinnun Misri that I have learnt you wish to listen about the means of ma’arifah..to which he replied that we should benefit from your uloom..

Hazrat Sa’adun then recited two couplets in Arabic which meant that the hearts of Aarifeen are always eager in the remembrance of the lord.. and they lament in eagerness.. such that they reach the higher stations of his proximity.. and they are delved so deeply in love of their lord ( with khuloos ) that there does not exist anything that would take them away from His love..


Our duty is spend the nights crying in love of the beloved..
Our sleep is to get annihilated in the thoughts of the dearest..

May Allah by his 'Fadl' give us the taufeeq to value this simple shugl as a means of attaining his proximity.. such that la’in shakartum la’azeedannakum it shall be increased further..

contd

duas..

wa assalam..

[Muramoursuard]

In SIQALAT UL QULOOB,a book written by Sufi Iqbal RA,almost all the relevant azkar of all the salasil,which are easy and beneficial for the salikeen of this age and time, are given in detail.Actually Sufi Iqbal RA,on the advise of Hazrat Shaikh ul Hadeeth,tried to make things easy for salikeen,and therefore,all his efforts were directed at sort of " Tajdeed" of the Azkar of various salasil,to make them more suitable for this age,when minds are weak and salikeen have less time as compared to the past.May Allah swt accept his efforts and give him immense Jaza.This combination of Bara Tasbeeh and pass anfas,is one such easy but very powerful tool.May Allah swt give us taufeeq to benefit from it.
One other such book by Sufi Iqbal RA is "SHAJARA E NAQSHBANDIA AUR TAREEQA E ZIKRE KHAFI", aimed at Tajdeed of Naqshbandi Asbaq.

[Gastonleruanich]

pg:16


Essential Clarification

while discussing on the Pas anfas and its its various methods that mashaikh of sulook are acquainted with.. let it be known that it shall be practiced only upon the instructions of the shaikh..
it is universally accepted among all mashaikh that with each breath the Zikr of Allah is done.. and this similarity is attached with Pan anfas when it is done as a shughl..

but the motives and benefits of Pas anfas mentioned afore for eg. Purification of heart and remaining attentive of Allah if achieved by other ashghal & means.. then there is no need to stress only on Pas Anfas..

such that with Pas Anfas the maximum zikr one could recite would be about 24,000 times(per day) whereas with other methods like Zikr lisani and Qalbi it would reach in lakhs.. and those fortunate who pursue the above motives have their zikr more than lakhs.. and reach very high in their spiritual progress..
since such a sahib e Nisbat person would continue his zikr with Faraidh and sunnnah; carrying out the various ahkam of Shar’iah..

observing the Ahkam of Shari’ah with ikhlaas by even indulging in sale or purchase..or even fighting (for the sake of Allah ) or merely sharing a light moment.., according to their maratib.. would be all considered as Zikr..

contd..

[HwoRas1]

Pg:17


And the highest zikr would be achieved by fulfilling faraidh like salah..because Ahkam e Shara’iyya are the scales of his pleasure.. when every act shall be performed in accordance with the shari’ah.. remaining attentive of the lawgiver’s presence before you.. then each act shall contain the pleasure and remembrance of the Master..
in the Ahkam of Shar’iah the real Master (lawgiver) is definately Allah .. but the benefits of amal e Shari’ah like Pleasure (ridha) and zikr shall only be reaped when both the Dhaziri and Batini prerequisites of an amal are fulfilled..

Dhahiri precondition with Fiqh and Batini prerequisite being Iman and Ihtisab (contemplation), yaqeen and Ihsaan ( achieving it by either study of Kanz, Qudoori or indulging in Zikr and Ashghal).

Even in the virtues and benefits of salah these prerequisites are duly attached..and in the absence of these.. the status of these amals are incomplete.. in effective.. causal to distance away from Allah rather than gaining his proximity.. and is slapped back on his face as mentioned in Qur’an and hadeeth.. these prerequisites are precedent before the A’maal and forms its spirit..

On the other hand these very prerequisites are also known as A’maal e Batini.. and their virtue and acceptance is attached with A’maal e Dhaihir..
For example if someone sits indulged in the kaifiyat of Ihsaan and Huzoori and does not rise to offer salah.. or does not observe faraidh in his dealings.. then such an ihsaani sifaat are not acceptable..

Ofcourse when he combines this kaifiyat with Fiqhi understanding and observes the obligations of Shari’ah.. then such a salah would be a thousand times more effective and worthy than one prayed without Huzoori (attentiveness)..

contd tomorrow ..

duas..

wa assalam..

[Reafnartefs]

In SIQALAT UL QULOOB,a book written by Sufi Iqbal RA,almost all the relevant azkar of all the salasil,which are easy and beneficial for the salikeen of this age and time, are given in detail.Actually Sufi Iqbal RA,on the advise of Hazrat Shaikh ul Hadeeth,tried to make things easy for salikeen,and therefore,all his efforts were directed at sort of " Tajdeed" of the Azkar of various salasil,to make them more suitable for this age,when minds are weak and salikeen have less time as compared to the past.May Allah swt accept his efforts and give him immense Jaza.This combination of Bara Tasbeeh and pass anfas,is one such easy but very powerful tool.May Allah swt give us taufeeq to benefit from it.
One other such book by Sufi Iqbal RA is "SHAJARA E NAQSHBANDIA AUR TAREEQA E ZIKRE KHAFI", aimed at Tajdeed of Naqshbandi Asbaq.

Siqalatul Quloob is really a wonderful book.. ive not read Shajara Naqshbandiya aur Tareeqa e Zikre Khafi.. apart from Hazrat Shaikhul Hadees sahab Nawwar Allahu Marqadahu he also had Khilafat from Mufakkir e Islam Hazrat Maulana Syed Abul Hasan Ali Nadwi sahab and probably also from Hazrat Shaikh Ali Murtuza sahab Naqshbandi

so Bro Naqqash.. apart from Hazrat Maulana Shabbir Ahmed sahab Kakakhel db do u know of his other khulafa..

duas..

wa assalam..

[secondmortgages]

Page:18




Its generally here that we see Ulema of Dhahir and sufis falling into error. Some people feel that the islah of Dhahiri A’maal is a means for islah of Batin.
Whereas the noble ahadith has given preference to the islah of Qalb..iza saluhat saluhal jasadu kulluh (hadith) and the other few struck with vanity; neglect taqwa in Ibadaat and Ma’amalat after islah of batin..

Such that in Hadith of ihsan it is mentioned an ta’budallah..meaning that worship when performed with this kayfiyat is known as Ihsan..that when Taqwa and Tawadhu is absent in Ibadat and Ma’amalat then it is not the kayfiyat of ihsan.. but only of subjective awareness..

so far Nisbat and Ta’alluq Ma’Allah has not been achieved because Yad Dasht (awareness) and Nisbat are both interlinked… even though Nisbat.., Islah e Akhlaq and Islah e Ma’amalat are separate entities.. but the evolution of these qualities after attaining Nisbat is so inevitable.. just like it is deemed necessary by all that a strong Iman should be covered with Islam..

Such that when Yad Dasht (awareness) shall be combined with an attachment of love.. then his every act shall be taken measured before the scales of the beloved omnipresent Lord.. and he shall be aware of Shar’ii injunctions.. and this is called as Ihsan..
Due to this, his every action becomes Ibadat and a means of achieving Ridha (pleasure) and Zikr..

The motive of this clarification was to highlight that by reading about the benefits and virtues of Pas anfas one should not assume that all of these are only contained in the Shugl of Pas Anfas.. and the mashaikh of tareeqat where this Shughl is not practiced should not be taken as empty of these barakaat..

For example the people of Nasqshbandiya do not have Shugl Pas Anfas per se but have Wuquf e Zamani (Reprising one's thoughts and actions) and Hosh Dar Dam (awareness of breath)..

shall continue with other topics later ..

duas..

wa assalam..

[Zenthachall]

MashaAllah,great posts, I wonder if I can request you to translate " Faiz E Shaikh" here. I personally prefer this small book over all the other books by Hazrat Sufi Iqbal RA.It is a unique book in many ways and is not less than a blessing for weak people like myself.I am sure for a person like you it's translation will not be a big issue.......and you will get duas of 'AHLE ZIKRE'.

[exhibeKed]

MashaAllah,great posts, I wonder if I can request you to translate " Faiz E Shaikh" here. I personally prefer this small book over all the other books by Hazrat Sufi Iqbal RA.It is a unique book in many ways and is not less than a blessing for weak people like myself.I am sure for a person like you it's translation will not be a big issue.......and you will get duas of 'AHLE ZIKRE'.

hazrat.. u only need to order me.. why not.. .. have u read Wisaal ke Baad by Hazrat Sufi Iqbal sahab ..? im trying to get hold of it.. i found his Faiz e Shaikh ka ek man'e yani ghosht khora (pyria- a gum disease) interesting too.. very short.. about 8 pages.. it seems he wrote it as he felt shy to directly advice his close ones to seek medical attention for bad breath.. that he also found it to be an obstacle in the faiz of mashaikh and against the adaab of masajid..
this is the one..


so where is Shaikh Ahle Zikr sahab db.. been missing him since long.. also Peer u know who.... that man owes me trip to mount Qaf....

duas..

wa assalam..

[cheapphenonline]

Fortunately,I had the opportunity to sit in his Suhba in Haramain sharifain,Alhamdolillah.It was his faiz that I met the very sweet Hazrat Taliban db too.May Allah bless them both..
The Peer........When he is taking you to mount Qaaf,Don,t forget to take me along too..........!

[Ad0i89Od]

Fortunately,I had the opportunity to sit in his Suhba in Haramain sharifain,Alhamdolillah.It was his faiz that I met the very sweet Hazrat Taliban db too.May Allah bless them both..
The Peer........When he is taking you to mount Qaaf,Don,t forget to take me along too..........!

.. and do u consider it fair to keep all these fuyuz to urself...? guess Prof Maripat should invent something like a 'Faiz Router'.. so u can route all the faiz to me.. .. dont talk about The Peer.. he shortchanged me by only taking me to his neighbourhood masjid..

as for Maulana Taliban .. my fingers are itching today to irritate him..


wa assalam..

[Veronnisa]

Dr76 saheb,

Please continue with the translation as soon as you can. It has been very beneficial for me.

[picinaRefadia]

Dr76 saheb,

Please continue with the translation as soon as you can. It has been very beneficial for me.

sure .. sorry for replying late.. somehow i don't get mails from SF..

duas..

wa assalam..

[Frogzlovzy]

sure .. sorry for replying late.. somehow i don't get mails from SF..

duas..

wa assalam..

dr. saheb. Eagerly waiting for you to continue the translation.