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Initially written by an 'Alim, any translation error is mine.
In fact before his arrival there will already be nothing left because of severe droughts and then will the one-eyed dajjal emerge with abundance of food and drinks, claiming to be "The saviour". Asma' bint Yazid [ ![]() ![]() A'isha [ ![]() ![]() ![]() ![]() This hadith shows water becoming so rare globally that it would only be found in the depths like wells. Then will the Dajjal appear, having with him food and water in great abundance. He will come after those 3 years of severe drought and will give to anyone following him. This will be a worldwide lack of food that's why the temptation of following the dajjal will be great since there will be nothing to eat for those not following him. The same hadith of Asma' continues : Dajjal will bring a Bedouin and say to him, "What if I bring your camels to life for you? Will you agree that I am your lord?" The Bedouin will say "Yes." So devils will assume the forms of his camels, with the fullest udders and the highest humps. Then he will bring a man whose father and brother have died, and will ask him, "What do you think if I bring your father and brother back to life? Will you agree that I am your lord?" The man will say "Yes," so the devils will assume the forms of his father and brother. Then the Prophet ![]() It is important to note that Dajjal won't exert any constraint (ikrah) on people following him ; he will just be proposing it "for free" ie it is up to you to follow him in the end. So how will the believers do at this time ? Answer lies in the first hadith : believers will have Dhikrullah as food. The Prophet ![]()
Moreover, if a muslim is forced to utter words of kufr to remain alive, then there is ikrah and it is permissible for him to utter such words. Same is the case with acts of kufr under coercion, however in both cases he must reject it in his heart, ie not believe in such words, and also the situation must not be to the extent we come to believe with the heart in the end. Then why is that during Dajjal's time will it be impermissible to join him, while rejecting him in our heart, just to eat because of such a shortage? As seen above it is permissible for a muslim who is coerced to utter words/do acts of kufr to remain alive, provided he rejects it in his heart. However our Prophet Sallallahu 'alayhi wa sallam said in another hadith 'Let him who hears of the Dajjal (Antichrist) go far from him for I swear by Allah that a man will come to him thinking he is a believer and (end up to) follow him because of confused ideas roused in him by him.' (Abu Dawud) Additionally the Prophet guaranteed us that exceptionally (karamatan) the believers will be kept alive by reciting tasbih, tahmid, takbir & tahlil. This exception is only for this specific time as never in history people remained alive without eating) This is why in Dajjal's time it will not be permissible to come near him 'only with the body' even with rejecting with the heart. There will be an alternative, we will not die of shortage of food, dhikrullah will suffice us insha'Allah hence the above two examples do not apply.
But what would unprepared muslims choose between being satisfied with spiritual food (subhanallah, alhamdulillah, Allahu akbar, la ilaha illallah...) versus mouth-watering physical food dajjal will offer whilst they are hungry? It will be a double test : a) resisting at the physical level and b) remaining convinced & certain of the truthfulness of Prophet Muhammad ['alayhis salam]'s words. Both are linked : the gnawing hunger may lead to doubt (shakk) Prophet ['alayhis salam]'s words; some weak believers may say 'The one-eyed messiah is a good and charitable man, he's giving food while there is a famine; and by the way are we really sure of the hadiths attributed to the Prophet ![]() We should not prepare spiritually just because of dajjal's venue, rather this must be made in all circumstances. That is why the Prophet ['alayhis salam] said 'When three things appear faith will not benefit a soul who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting, the Dajjal, and the Beast of the earth'. (Sahih Muslim). The doors of repentance (tawbah) will be closed only after the sun has risen from the west, the dajjal will come before but his arrival is mentioned here, not because tawbah won't be accepted (repentance will still be possible under Prophet 'Isha [Jesus] alayhis salam), but because this trial will be so intense that just like a non-muslim won't believe in the Message of Prophet Muhammad ['alayhis salam] the same way a muslim who had remained in complete heedless won't be able to do good and reform himself; the trial will expose everybody's internal condition. May Allah give us tawfiq to remain steadfast on His deen, and to follow every commands of His Rasul ![]() |
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Initially written by an 'Alim, any translation error is mine. |
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The reason to practice Juhud! Unforutnalty a loud mouth section of so called Quran Sunnah propogate a culture of instant gratification. They talk of Kuffar this, biddah that, hadith this, hadith that!!
Today if you talk of Juhud, our selfrighteous Quran and Sunnah brigage talk of good of this world as a get out clause. |
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