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Our enemies are not the Jews or Christians, but our enemy is our own ignorance.

Imam Ali Ibn Abi Talib (as)

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"From every group among you, let there be a group who will develop understanding of the deen and who will give warning to their people when they return to them."

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'What does your wealth consist of?' He said, 'I have two kinds of wealth; satisfaction with whatever is in my hand, and utter despair from ever having what is in the hands of others.

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Malik, radiya'llahu 'anhu, said,

"Anyone who calls himself by any name other than a Muslim, has made a bid'a on the deen. " (here he has categorically defined it. He went further and also said) "All the people of sects are kuffar. "

The implication of this is that the Islamic body, the jama'a of the Muslims, the community of the Muslims, have only one path, and that it is a civic pattern under an Amir governed by the Shari'a.

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Amirate is not simply a matter of giving someone a title. It is a commitment to this primal position that is Islam in its full definition. Malik said:

"Knowledge is not by a lot of riwayat. Knowledge is a light which Allah places in them."

By saying this, Malik blocks the road to the creation of an elite who took their authority and their position as an elite from their superior educated methodology of access to hadith by riwayat rather than a totally integrated human being in whose heart Allah had put a light.

Malik also said:

"The adab of Allah is the Qur'an" (courtesy, the transaction of the manners of Allah, is the Qur'an ) "The adab of the Messenger, sallallahu 'alayhi wa salim, is the Sunna. The adab of the Salihun is the Fiqh."

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Malik means by Sunna is behaviour - and we can now go to the Arabic language and remember that Sunna is synonymous with 'amal: Sunna is action, and 'amal is behaviour. Hadith is synonymous with athar, text, traces, documents. It is not synonymous with action in the language of man.

Ibn Mahdi said:
"There is no book after the Book of Allah, which is more beneficial for people, than the Muwatta'."

Imam ash-Shafi'i said:
"There is no book of knowledge on the earth more correct than the book of Malik."

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"Ibrahim ibn Yahya al-'Abbasi, the amir of Madina, came to Malik on a camel while Malik was young. Malik remained in his seat and did not make room for the Amir of Madina. Ibrahim sat on the small part of the rug left by Malik. Malik did not move while Ibrahim spoke for an hour.

And then he said to him, 'What do you say, Abu 'Abdullah, about the one in ihram who kills a louse?'
"Malik said, 'He does not kill it.'
"Ibrahim said, 'He killed it. What is its fidya?'

" Malik said, 'He does not do it.'
"He said, 'He did it!'
"Malik said, 'He does not do it.'
"The Amir said, 'I tell you that he did it and you say, "He does not do it"!'
"Malik replied, 'Yes'."
Ibrahim got up in a fury. Malik remained silent for an hour and then turned to his students and said, "They want to play with the deen. The fidya is for the one who kills it unintentionally."

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"Abu Yusuf said to Malik, 'Do you give the adhan with tarji' - (that is, repeating the shahada in a loud voice after saying in a low voice) - when you do not have anything from a hadith on it?'"
So here the matter is open in the time of Imam Malik. It is not something that emerged later.

And Malik turned to him and said:
"Subhanallah! - Glory be to Allah! I have never seen anything more extraordinary than this! It is called out in front of witnesses five times every day. And (in Madina) the sons have inherited it from their fathers from the Messenger of Allah, sallallahu 'alayhi wa salim, until this very day, and he needs so-and-so from so-and-so in it! This is much more sound in our view than the hadith."

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Abu Zakir

May Allah reward you for the knowledge you are spreading...