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04-18-2011, 11:53 PM | #1 |
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Friday:
Critical Decision-Making: Science, Religion, and the Law Judge John E. Jones on his "intelligent design" case. 2 p.m. at Community College of Philadelphia, Student Life building, 1700 Spring Garden St. The difference between science and religion | Philly | 04/18/2011 |
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04-21-2011, 07:42 AM | #3 |
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Ahh, too bad. I wish I could go. I would like to challenge Judge Jones on a few points.
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04-24-2011, 09:16 AM | #6 |
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If it's science related, I would be more than happy to school your ass on the finer points myself. How is one answer non-scientific and religious while the other is completely scientific and non-religious? They are either the same type of answer or not. Judge Jones couldn't grasp this but he was just copying and pasting his opinion from friend of the court filings anyway. |
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04-24-2011, 06:25 PM | #7 |
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They are either the same type of answer or not. Judge Jones couldn't grasp this but he was just copying and pasting his opinion from friend of the court filings anyway. |
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04-24-2011, 09:05 PM | #8 |
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Ok, you can start with this which has several fields intertwined. There is basically a telological question of whether life is designed. Darwinism answers the question negatively. Intelligent Design answers the question affirmatively. |
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04-24-2011, 09:36 PM | #9 |
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No, because they're not at all the same question. Evolution assumes stuff comes from other stuff. Since we have plenty of stuff around, and know where it comes from and where it goes, we have a real, non metaphysical system. ID assumes a designer, but has no empirical evidence of one. Show me physical evidence of a designer (patents or blueprints, a serial number, or maybe let me meet him) and maybe I'll take him more seriously than the Easter Bunny. BTW, I just ate a chocolate Easter Bunny, and it was delicious. Can you even show me a chocolate Designer? Maybe if I can eat your god, and he's yummy, I'll be more inclined to believe. |
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04-24-2011, 09:40 PM | #10 |
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Your problem here is that's not the question. |
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04-24-2011, 11:08 PM | #12 |
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Ok, you can start with this which has several fields intertwined. There is basically a telological question of whether life is designed. Darwinism answers the question negatively. Intelligent Design answers the question affirmatively. "Darwinism" is not any sort of science I know of--it is rather a straw man ideology. Evolutionary theory cannot possibly be used to ask the question of design--because design is teleology--and because (again) teleology is non-empirical and hence inadmissible in the field of scientific evidence. Think of science as sort of a trial, if it helps. There's all kinds of evidence you can marshal to make your case, but there are still guiding rules on whether said evidence is admissible or not. The ability to observe, and for multiple parties to repeatedly observe, a phenomenon is the primary guiding rule for evidence admission in the court of science. |
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04-25-2011, 06:06 AM | #13 |
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Because teleology is not empirical. Science relies on empirical observation. Hence teleology cannot be scientific. But teleology is not empirical? Archeology, forensics, and other disciplines rely on infering intelligent agency. And dare I say it, it isn't like Darwinism is based on empirical science. It's a historical science. Has anyone shown that mutations can build any sort of life from the ground up in a step-wise fashion? Not even remotely close. You can't rerun biological history. And that isn't a slam against Darwinism. It's just the nature of the beast. And it is the Darwinists who can't distinguish between the answers and questions regarding teleology and the implication of those answers. If the implications of an answer gives support to religion, then the whole enterprise is religious. Not really. But in my experience, most Darwinists can't do philosophy well at all. |
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04-25-2011, 06:22 PM | #14 |
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I can't reply to every single post, but I'll make a few brief points. If you can't answer teleology scientifically, Darwinism is not scientific because it makes specific claims about the topic. But teleology is not empirical? Archeology, forensics, and other disciplines rely on infering intelligent agency. And dare I say it, it isn't like Darwinism is based on empirical science. It's a historical science. Has anyone shown that mutations can build any sort of life from the ground up in a step-wise fashion? Not even remotely close. You can't rerun biological history. And that isn't a slam against Darwinism. It's just the nature of the beast. And it is the Darwinists who can't distinguish between the answers and questions regarding teleology and the implication of those answers. If the implications of an answer gives support to religion, then the whole enterprise is religious. Not really. But in my experience, most Darwinists can't do philosophy well at all. This leaves me with: But teleology is not empirical? Archeology, forensics, and other disciplines rely on infering intelligent agency. "Archeology, forensics, and other disciplines rely on inferring intelligent agency" because we know who the intelligent agent is. It's people. You can't claim an intelligent agent without claiming empirical evidence--there's that phrase again--of exactly who the intelligent agent is. Teleology attempts to claim an intelligent agent without empirically--observationally--confirming the existence thereof. It is not on the same plane as "archeology, forensics, and other disciplines" because unless you can observationally confirm which agent was active in the creation process you can't claim intelligent agency. This argument, which, again, due to your insistence on using terminology that unsound, unscientific, rhetorical, and inflammatory (weren't you the one claiming to have a philosophy degree, too? You should know how important using the right language is) is the only remotely valid counterclaim you actually fielded, is false. It's the logical equivalent of saying one and one equal sheep. It's bogus. I'll say it again. This argument is bogus. |
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05-01-2011, 07:30 AM | #15 |
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"Archeology, forensics, and other disciplines rely on inferring intelligent agency" because we know who the intelligent agent is. It's people. You can't claim an intelligent agent without claiming empirical evidence--there's that phrase again--of exactly who the intelligent agent is. |
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05-01-2011, 07:53 AM | #16 |
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05-01-2011, 10:49 PM | #17 |
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You do understand the difference between a designer and a neighbor, don't you? But in terms of SETI, that's just applying the principles of Intelligent Design. |
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05-02-2011, 03:28 AM | #18 |
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Neighbors design radio signals. Intelligent Design, as a general framework, is about detecting design. It doesn't claim to jump from the detection of design to the identity of the one doing the designing. That is left for philosophy or theology to work out. |
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05-02-2011, 06:43 AM | #19 |
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Dude. There are lots and lots of radio signals from space. Many occur naturally. And there is the prejudice of your argument. SETI doesn't apply the principles of intellegent design. It uses actual science. It doesn't say "Hey, there's a radio signal, it's a sign of Extraterrestrial Intellegence!" Instead, it looks for, and eliminates any other possible explaination. To date, despite finding thousands of promising signals, it has yet to find one that qualifies as being a sign of extraterrertrial intellegence. Not one. ID, on the other hand, makes an inferrence of a designer, but what testing does it do? Seriously, expalin the rigorous empirical process ID goes through to test any evidence it finds. How much, if any, of your evidence has been testing, found lacking and discarded over time. Real science finds its mistakes and corrects them all the time. Does ID? Cite some examples, please. |
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05-02-2011, 08:04 AM | #20 |
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One of the foundational books for the Intelligent Design movement is "the Design Inference" by William Dembski (btw-published by Cambridge University Press and peer reviewed, probably published before the implications were apparent to the publishers). In it, Dembski describes the process for determining whether something is designed or not. Eliminating causes and chance, etc. are all part of that. In other words, exactly what you mentioned SETI is trying to do. |
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