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http://opinionator.blogs.nytimes.com...gry-tea-party/
The Very Angry Tea Party By J.M. BERNSTEIN ...In a bracing and astringent essay in The New York Review of Books, pointedly titled “The Tea Party Jacobins,” Mark Lilla argued that the hodge-podge list of animosities Tea party supporters mention fail to cohere into a body of political grievances in the conventional sense: they lack the connecting thread of achieving political power. It is not for the sake of acquiring political power that Tea Party activists demonstrate, rally and organize; rather, Lilla argues, the appeal is to “individual opinion, individual autonomy, and individual choice, all in the service of neutralizing, not using, political power.” He calls Tea Party activists a “libertarian mob” since they proclaim the belief “that they can do everything themselves if they are only left alone.” Lilla cites as examples the growth in home schooling, and, amidst a mounting distrust in doctors and conventional medicine, growing numbers of parents refusing to have their children vaccinated, not to mention our resurgent passion for self-diagnosis, self-medication and home therapies. What Lilla cannot account for, and what no other commentator I have read can explain, is the passionate anger of the Tea Party movement, or, the flip-side of that anger, the ease with which it succumbs to the most egregious of fear-mongering falsehoods. What has gripped everyone’s attention is the exorbitant character of the anger Tea Party members express. Where do such anger and such passionate attachment to wildly fantastic beliefs come from? My hypothesis is that what all the events precipitating the Tea Party movement share is that they demonstrated, emphatically and unconditionally, the depths of the absolute dependence of us all on government action, and in so doing they undermined the deeply held fiction of individual autonomy and self-sufficiency that are intrinsic parts of Americans’ collective self-understanding... ...The opposing metaphysical claim, the one I take to be true, is that the very idea of the autonomous subject is an institution, an artifact created by the practices of modern life: the intimate family, the market economy, the liberal state. Each of these social arrangements articulate and express the value and the authority of the individual; they give to the individual a standing she would not have without them... ...Of course, if you are a libertarian or even a certain kind of liberal, you will object that these practices do not manufacture anything; they simply give individuality its due. The issue here is a central one in modern philosophy: is individual autonomy an irreducible metaphysical given or a social creation?... ...In truth, there is nothing that the Tea Party movement wants; terrifyingly, it wants nothing. Lilla calls the Tea Party “Jacobins”; I would urge that they are nihilists. To date, the Tea Party has committed only the minor, almost atmospheric violences of propagating falsehoods, calumny and the disruption of the occasions for political speech — the last already to great and distorting effect. But if their nihilistic rage is deprived of interrupting political meetings as an outlet, where might it now go? With such rage driving the Tea Party, might we anticipate this atmospheric violence becoming actual violence, becoming what Hegel called, referring to the original Jacobins’ fantasy of total freedom, “a fury of destruction”? There is indeed something not just disturbing, but frightening, in the anger of the Tea Party. A look at the Tea Party movement from a philosophical view. lol It's pretty heavy on the metaphysics, but if you have time to read it, it makes some good points. The part I didn't quote talks about Hegel's view of love, and the ramifications of the Tea Party's "divorce" from government. Not sure how much of it I agree with; reminds me of my earlier philosophy classes, lots of eloquence and description, but not much on substance. lol Entertaining, nonetheless. |
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