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#1 |
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An interesting article by Dzogchen Ponlop Rinpoche published in the Washington Post:
The Buddha wasn't a Buddhist "What Buddhism is, at this point, is certainly out of the Buddha's hands. His teachings passed into the hands of his followers thousands of years ago. They passed from wandering beggars to monastic institutions, from the illiterate to the learned, from the esoteric East to the outspoken West. In its travels, Buddhism has been many things to many people. But what did the Buddha intend when he taught?" http://newsweek.washingtonpost.com/onfaith/guestvoices/2010/04/the_bud dha_wasnt_a_buddhist.html [ I wasn't sure where to post this. Mods, please move as needed ]. |
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#2 |
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#3 |
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My thoughts are that if Lord Buddha was alive and teaching in the West today he would still not be concerned with promoting beliefs and religious labels or encouraging debates about doctrine which can distract from the practice necessary to enable us to experience the innate clarity of the mind. ![]() |
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#4 |
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And was the word Buddhism used in the lifetime of the Buddah? Do we know when the word came into use as as followers of the Buddah's teachings. "Buddhism" shows up first in Western academic literature, and so is very modern. The root "-ism" (via the Greek '-ismos') relates to beliefs, and reflects the comparisons with Christianity that were ongoing at that time; Islam was first called 'Mohammadism' and nangpa was called 'Lamaism', so you see how the Western mind first approached these things. |
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#6 |
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from post #1 I just want to recall this quote of it, here and tell that I have always understand buddhism as a science of mind never as a religion. A kind of guide for the day to day life. "If you search "world religions," you'll find "Buddhism" on every list. Does that make Buddhism a religion? Does it mean that because I'm a Buddhist, I'm "religious"? I can argue that Buddhism is a science of mind -- a way of exploring how we think, feel and act that leads us to profound truths about who we are. I can also say that Buddhism is a philosophy of life -- a way to live that maximizes our chances for happiness" But I am still a little reluctant to tell about philosophy just because in western culture can be confused with the academic field of it. In the east philosophy is deeply rooted in experience and daily life... In the west, it tends to be an academic field for speculation and all those speculations are tinted with personal afflictions and turmoils about human existence. What the buddha taught was far from this aspect of the term "philosophy". ![]() |
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#10 |
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#11 |
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#12 |
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#13 |
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An interesting article by Dzogchen Ponlop Rinpoche published in the Washington Post: Just a kind of self-administered psychotherapy. The Buddha taught faith as a spiritual power plus wisdom. If things like the five precepts, greed, hatred & delusion, impermanence & unsatisfactoriness must be questioned then a little self-administered psychotherapy is useful. Sit in meditation and watch our mind's own suffering because that is the fruit for those attracted to such teachings as Dzogchen Ponlop Rinpoche. But the Buddha said the following: It is in dependence on me as an admirable friend that beings subject to birth have gained release from birth, that beings subject to aging have gained release from aging, that beings subject to death have gained release from death, that beings subject to sorrow, lamentation, pain, distress, & despair have gained release from sorrow, lamentation, pain, distress, & despair. The Buddha was certainly a Dhammist and his disciples where certainly Buddhists. They walked the path directly, straightforwardly. As soon as they heard the teaching, they applied it. The Buddha taught the Dhamma so we would not have to replicate his search. Religion, on the other hand, often provides us with answers to life's big questions from the start. He saw beyond all belief systems to the profound reality of the mind itself -- a state of clear awareness and supreme happiness. Another guru stuck in infatuation with consciousness, who has not sought to verify the big questions the buddha answered. Just half of the journey really. This is what happens when one does not rely on an appropriate guide or map. ![]() |
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Another guru stuck in infatuation with consciousness, who has not sought to verify the big questions the buddha answered. This is what happens when one does not rely on an appropriate guide or map. Surely you didn't arrive at your conclusions about him and what he has/hasn't done, based on that brief article in the Washington Post that was aimed at a general non-buddhist reading audience, right? If so, then your comments sound like they are directed at some straw man in your imagination... ![]() |
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#15 |
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It is in dependence on me as an admirable friend that beings subject to birth have gained release from birth, that beings subject to aging have gained release from aging, that beings subject to death have gained release from death, that beings subject to sorrow, lamentation, pain, distress, & despair have gained release from sorrow, lamentation, pain, distress, & despair. |
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#16 |
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Pretty stunning thing to lay claim to eh? When a person has admirable people as friends, companions & comrades, he can be expected to develop & pursue the noble eightfold path. And through this line of reasoning one may know how admirable friendship, admirable companionship, admirable camaraderie is actually the whole of the holy life: It is in dependence on me as an admirable friend.... Upaddha Sutta: Half (of the Holy Life) ![]() |
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#19 |
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This is inconsistent with the message that exists underneath the tangled jungle of religious obfuscation and abstractification that "Buddhism" has cultivated on top of the Dharma. The efficacy of the suttas have carried the teachings for hundreds of years. If they were void of efficacy, they would not be here. Yet you claim a certain lama to be more enlightened than the suttas. One, contadiction has been shown by falling into religious faith with this guru. The guru is teaching a doctrine of non-belief, which you believe, which makes it a belief. The Buddha taught correctly that all practise has faith as its first power. Two, ignorance has been shown regarding the law of cause & effect. At a certain time in the world, arises the Teacher. The Teacher finds & teaches the Way, hidden by humanity's ignorance. Yet this is denied. This is ignorance. This is ignorant "detachment" or denial. ![]() |
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#20 |
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