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Being in agreement with Element's above post, Lazy, I feel, "between the lines" that you harbor the idea of a consiousness that is before an existing process and that, in the end, leads to the unavoidable consequence, of a fabricated idea of an Atman. I'm I right here? Actually, without a fabricated Atman, what we have is simply the arising and recombining of aggregates. That's closer to what I had in mind. Are you perhaps harboring an idea of Atman as equivalent to the physical body and its lifespan? ![]() My question was whether the sequencing of the links implicitly points to D.O. as kind of self-perpetuating loop, or complex of loops -- with each instance conditioning others, as well as being conditioned by others, on and on unless the chains are broken (via the eightfold path). "Self-perpetuating" is an apt word here because the illusion of self is one of the byproducts of the process. I was just reading, btw, an interesting essay which argues that any view of dependent origination as a linear, temporal model runs into logical problems -- and that includes Buddhaghosa's "three life" paradigm, a one-lifetime version and even "moment-to-moment rebirth". All of them trip up in the face of dependent cessation (paticcanirodha). I remember Stuka has raised this issue before in relation to Buddhaghosa. |
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