|
![]() |
#1 |
|
How do you explain Mara in DN 16 please? In metta.lk it is regarded as the non-appeal of ananda who did not request the Buddha to live a full life span (possibly 120 years)
The third chapter, almost exclusively, is devoted to depicting the circumstances connected with the Master's relinquishment of life, which is the dramatic culmination of events. It overwhelmingly drives home the purely metaphysical significance of the Parinibbana, or at least ought to do so. For the Buddha neither succumbed to his fatal illness nor did he give way to the appeal of Mara (which is identical with the non-appeal of ânanda), but sovereignly let go of existence at a timely hour, just as forty-five years earlier, on becoming fully enlightened, he had duly taken upon himself the wearisome task of teaching men. This fact is most thought-provoking, and consistently leads to the conclusion that by his Parinibbana, indeed, the Buddha bore the last and highest possible testimony to his Teaching, which permits of no lingering inclination to self-preservation and continuance, but on the contrary reaches the highest exultation ending it all. The Master's Parinibbana is, therefore, the one sorrowful event in the history of Buddhism that turns out, in its true meaning, to be really the most blissful. http://www.metta.lk/tipitaka/2Sutta-...a-e2.html#BM22 |
![]() |
Currently Active Users Viewing This Thread: 1 (0 members and 1 guests) | |
|