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Found some useful observations of Ajahn Buddhadasa: On Mindfulness MINDFULLY AVOIDING THE BIRTH OF ATTA in most step & phase of paticca-samuppada and with the five khandha is the whole practice of Dhamma on the fundamental or more degree. Ergo, be conscious and don't let atta in such a thing or in just about any circumstances. VIJJA NATURALLY ELIMINATES AVIJJA in the flow of paticca-samuppada from its begin to its end through the game named "sati." When there is no sati, vijja is worthless. Therefore, practice sati adequately and quickly." PEOPLE WHO LACK SATI SHOULD Pursue AFTER DHAMMA but Dhamma chases after people who've sati. Consequently, you need to collect and create sati. You'll gradually be mastered in Dhamma and will recognize the finish of dukkha and all issues. KILESA OCCUR IN YOUR BRAIN WITHOUT DHAMMA, just like rust appears on the metal that's perhaps not precisely guarded. There are many items that inspire corrosion, just like there are many problems for kilesa. Therefore, have adequate Dhamma, the rightness for the non-arising of kilesa. SATI MAY BE THE MEANS TO FORCE AWAY THE BAIT OF DEFILEMENT, but typical individuals consider sati to be considered a small issue and let things go the simple way just like they let steel go to decay. Therefore don't fool around with sati. SATI SABBATTHA PATTHIYA is definitely an report of exercise that defends against kilesa or dukkha or issues in most conditions. Ergo, we ought to encourage mindfulness to the greatest capacity. SATI COLLECTS TOGETHER SECURE & EVERY thing PROPER! Mindlessness will be a zombie. Every motion must certanly be protected with mindfulness, normally one becomes a walking corpse or some one rest walking in broad daylight. MINDFULNESS IS HARD SINCE PHASSA IS MENTIONED ON JUST ONE LEVEL. The problem is that it's hard to notice anatta in the senses that are struck ( by the arammana. we don't understand how to notice both degrees of phassa phassa is because. Once there's adhivacanasamphassa (stipulating contact) the meaning or value is famous the amount of patighasamphassa (simple contact) is to keep yourself informed simply of shade or sound;. The following it's feasible for sati to notice the very fact of anatta over time. We contemplate patighasamphassa to be "literal" and adhivacana-samphassa to be "essential." There's enough of an opportunity to notice anatta in the nick of time. AVIJJA MAY BE THE PROPERTY OF FOOLS, therefore it can just only confuse fools. Therefore, fools have a home developed by avijja. Voidness is obscured by disturbance without having to be in a position to damage it in the way. The moment avijja vanishes, voidness seems alone immediately. [From 3 Months of Disease Made That Book, pg. 54-55] On Nibbana (from the notebooks) Nibbana in a , & Direct, Broad Concise Sense: nibbana = "state" that's without such a thing oppressive or dangerous [both psychologically and physically, both yourself and others] nibbana = "state" that's without such a thing to be suffered or experienced, whether actually, psychologically, or emotionally. nibbana = "state" that's with no dukkha, both right, and secretly-profoundly. nibbana = great : the quenching of temperature however many amounts, however many sorts. Exactly why is the best way to Nibbana Such A Long Time? Exactly why is the best way to nibbana such a long time? Due to the fact the ignorance (avijja ) within our own brains is really long. Just attempt to reduce along the ignorance within our own brains such that it shortens, the best way to nibba na may reduce all alone. Reduce avijja by truly and significantly learning impermanence, dukkha-ness, and not-self, including also sunnata and tathata : the best way to nibbana may reduce let me make it clear! The moment one considers the luminous brain, short-term nibbana exhibits piece by piece. Nibbana is now and here, once recognizing tathata. http://www.suanmokkh.org/archive/nbooks/n-index.htm